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Sunday Musings - February 25,. 2024

2/24/2024

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Sunday musings - February 25, 2024
 
The subject of forgiveness is, for most of we humans, one which can elicit strong emotions.  If we experience another person as hurtful in some way and we think they were careless or even intentionally hurtful we might feel fearful or even angry.  We might then demand or expect an apology if they do not first beg for forgiveness.  If we feel the request for forgiveness is not genuine or coming from the heart we might refuse to accept it.  If there is a pattern of repeated offenses followed by a plea for forgiveness such as is often the case with a domestically violenf partner or someone who is mentally ill with addiction or other illness, we might rightly decide their assertion that they are sorry does not predict their future behavior.   Even though they might be genuinely wanting forgiveness they may not have a credible plan to correct the factors leading to their behavior.   Perhaps their illness has been unresponsive to treatment.
 
Occasionally, we might be the one with an emotional or spiritual “disease” and refuse to accept an apology.  We might believe we need to hold on to a resentment and/or bank their sin to give us future power over the person.  Obviously that behavior benefits neither person.
 
Frequently the person we find the most difficult to forgive is ourselves, especially if we cannot repair a damage we cause.  For example, one might have an automobile accident when one is impaired resulting in serious injury or even the death of someone.  Perhaps the hurt one caused was an emotional one such as raising our voice with one’s children; chastising them when one knows they were just being children; knowing the real issue was that one’s gas tanks were on empty.
 
All we humans are, at times, hurtful to people, places, or things. Yet too many of us seem to have convinced ourselves that our ways of hurting other people, places, and things, is less harmful than the behavior of others.  We may sincerely believe, as did the disciples, that the sins of the prostitute are worse than ours.   Yet, Jesus and many other spiritual teachers did not accept this distinction.  Although Jesus is purported to have said to the woman, “Go and sin no more.” he obviously knew she would still be human and continue to hurt people, places, and things; perhaps not in risking spreading sexually transmitted diseases but in other ways.  Interestingly when Jesus was on the cross, he is purported to have prayed for the folks who unjustly convicted and nailed him to the cross to die, “Father forgives them for they know now what they do.” There is no record of him saying, “Go and sin no more.” I suspect he hoped they would learn to see their own sacredness and, thus, that of others.
 
Many Christians seem to simultaneously believe “Christ died for the sins of all we humans.”; that all are forgiven before one even asks and to also believe it is necessary one asks or even begs the god of their understanding for forgiveness.  Some of those same Christians make exceptions for certain ways they hurt others.   Justified wars during which one kills others, capital punishment, using more than one’s share of resources, the unequal distribution of resources, name calling of others, and blaming the victims for the injustice inflicted on them often get left off the “sin” list.  If one wants justification for this redacted list of “sins” one merely needs to pursue the many volumes of works by “learned” theologians. Yet, some of us less “learned” individuals have yet to find such nuances in the Greek, Latin or any other languages recording the words of Jesus and other sacred teachers.
 
It is my belief that we may continue to demand others ask or even beg for forgiveness before we grant it, but the God of my understanding freely extends forgiveness without us asking.  All we must do is acknowledge and accept that unconditional love.   Ironically, by accepting that love we are, in the words of Louise Hay, confirming we are “perfect in our imperfection”. We then find we are less hurtful of selves, each other, and Mother Earth.  For Christian’s that is, I believe, the essential message of Lent and Easter.
 
Written February 25, 2024
Jimmy F Pickett
coachpickett. org
 
 
 
 
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Sunday Musings  - February 18, 2024

2/17/2024

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Sunday Musings - February 18, 2024
 
This past week some of us celebrated the beginning of the new lunar year -the year of the dragon. The person born under the sign of the Dragon -a Yang Earth sign - is thought to possess resilience and confidence and to be naturally lucky and successful because of their intelligence and strong intuition.
 
Some celebrated Valentine’s Day.  Valentine’s Day in the United States is a commercial holiday but can be the occasion to express love and appreciation for those who makes one’s life fuller and richer.
 
Many Christians celebrated Ash Wednesday, the beginning of the Lenten season. Lent for Christians is a solemn period of 40 days and 40 nights encompassing Ash Wednesday, Good Friday and ending in Easter.  It is a time for Christians to remember the sacrifice of the god of their understanding in the form of Jesus and his message of sacrifice and unconditional love.  During Lent many Christians give up something they like or treasure as a personal sacrifice and as a symbol of repentance.  They may also use this as an opportunity to be generous with others.  
 
Easter signifies the resurrection of the crucified Jesus. It is also commercially symbolized with eggs, bunnies, and baby chicks as signs of new life.  In the United States children and some adults receive baskets of goodies and enjoy Easer Egg hunts.  In some places of the world Easter welcomes the advent of spring while in other places it signals the arrival of the winter season.  The changing of seasons can remind one of death and new life; that the old must rest or die for the new to emerge.
 
For all of us this change in seasons can be a time to meditate on the fact that the line between life and death is in many respects an artificial one.  Science reminds us that energy is not created or destroyed.  It exists even though its forms changes.  Thus, water becomes ice or steam.  The energy of our voice becomes sound waves which travels through space with the assistance of transmitters. The typed word transmits energy through the magic of the computer via the internet to be reassembled thousands of miles away.  This happens seemingly instantly.  Anyone who had lived through a hurricane, cyclone, or other significant weather event does not doubt the fact that water and wind are energy forces.   We also know of the energy power of certain chemicals some of which trigger the firing of neurons in our brain.  
 
Many, if not most, religious traditions, teach both life and death are temporary states of being that as we humans return to dust or ashes, we continue to exist ready to be reborn in some form.  For some religions the rebirth is believed to be as physical as the depiction of the risen Christ who was said to have ascended into heaven and to sit on the right hand of God.  For others the rebirth or resurrection is experienced in the creation of new life in many forms including poetry, music, sculptures, paintings, or other art forms.
 
Most of we humans, no matter our religious beliefs, are bereft when loved ones end their physical earthly journey.  We may or may not experience their continued presence in the form of energy left behind.  Yet, even experiencing that presence and the knowledge their essence in the form of energy still exists, it is not the same as the living comfort they formerly provided. We become very attached to that presence.  We also become attached to the illusion of permanence even though we know, of course, no matter our age or health conditions our energy- our essence - will soon change form. 
 
In this season of death and rebirth we may take comfort in being as fully presence as humanly possible Many Christians celebrated Ash Wednesday; the beginning of the Lenten season.to the sacredness of all of life – all of energy - in its many forms.
 
Written February 18, 2024
Jimmy F Pickett
coachpickett.org
 


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Sunday Musings - February 11, 2024

2/10/2024

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Sunday Musings - February 11, 2024
 
 
What is commonly referred to as The Lord’s Prayer is found in the Christian Gospels of Matthew and Luke.  It is almost always recited in unison during Christian religious services.  A portion of the prayer is asking for forgiveness. 
 
         “Forgive us our debts as we forgive our debtors.”
or
“Forgive us our trespasses as we forgive those who trespass against us.”
 
Some theologians suggest that the word trespass from the Greek paraptoma (to trespass or sin) suggests that we have violated a rule or committed a sin.  In Latin the word debita would be used.  Many of us might think of debt in terms of something one owes and trespass in terms of a violation of a moral or social ethics. Often Christians use the term sin to mean trespasses or debts.  For many sins is the violation of a divine law.  Devine law generally is thought to correspond to a set of principles which determine the interdependence or interaction of the whole which is the universe(s).  Thus, sin would be any action or lack of action which disturbs or hurts a part which in turn disturbs the whole. Thus, if one hurts one’s brother or sister one hurts the whole.  If one discards a piece of plastic which ends up in the earth and hurts a plant or animal which is then eaten by a human, one has hurt the universe.  If one hurts another by what one has left undone one also has hurt the whole including oneself.
 
Obviously, none of us fail to consciously or unconsciously hurt each other, another animal or insect or in some other way fail to act in a way which nourishes the whole.  
 
Every culture, it seems, has a hierarchy of “sins “and a legal and religious system which largely ignores certain acts (sins) and grossly punishes other actions (sins).   Many cultures, including most in the United States, distinguish between forgiveness, punishment, and prevention of further harm.  Thus, it is not unusual for someone to say that they forgive someone who harmed them or a family member but believe justice demands the person go to prison or endure some other punishment.  One might suggest that imprisoning someone is not punishment but prevention of further harm.  I would argue that anyone who has spent time in prison or jails knows prisons in the United States and many other places are designed for punishment.  They are not designed and run as mental hospitals where the stated goal is treatment and prevention of further harm to self, others, and Mother Earth.
 
Many who identify as Christians justify a hierarchy of sins some or which can be overlooked or ignored and some of which require punishment.   They appear to keep an excel type spreadsheet of potential sins and criteria for determining the point value for each sin.   Historically in the United States, gender, sexual orientation, religious affiliation, political affiliation, illness, race, and other social constructs affect what one considers sin and the point value of each.  In today’s political culture in the United States some self-identified Christians overlook behavior which is hurtful to others if other goals are espoused or achieved.  These very same Christians seem to still be able to pray: “Forgive my trespasses/debts as I forgive those who trespass (owe debts) against/to me.”.
 
Certain theologians argue that any behavior is exempt if it is done with the intention of “the greater good for the greater number”.  Apparently, Jesus neglected to mention that caveat.  Some may argue that some individuals are possessed of the devil or are just plain evil and thus Christian duty may require their incarceration or even death.
 
Do Christians need to consider the following:
 
In Matthew 5:23–24, while Jesus is giving his Sermon on the Mount, he says, “So if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift.” Then, just a few verses after Jesus’ prayer, in Matthew 6: 14–15, he says, “For if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” Finally, in Mark 11:25, Jesus says, “And whenever you stand praying, forgive, if you have anything against anyone; so that your Father also who is in heaven may forgive you your trespasses.
Perhaps we need to amend “the Lord’s Prayer.  We could just remove that sentence from the prayer.
 
Forgiving all others does not ignore there are those who are incapable of experiencing a shared reality or considering the needs or rights of other.  That is not a choice.  Some may need to be in a loving, protective environment. They do not deserve to be treated or as less deserving of love and respect.
 
As we Christians approach the season, which is termed Lent perhaps, we need to rethink our commitment to this prayer.
 
Written February 11, 2024
Jimmy F Pickett
coachpickett.org
 
 
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Sunday Musings - February 4, 2024

2/3/2024

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​ 
Sunday Musings – February 4, 2024
 
I appreciate the frustration of the neighbor who recently wrote a letter to the editor of our local newspaper. It was entitled “Blind Compassion Lacks Compassion.”  I especially appreciated this letter because I know the writer to be compassionate and generous.  He is correct in pointing out that at every level of community - neighborhood, city, state and national - we need to do more to address the many factors which result in homelessness for so many in this country and the world.  The world has millions of migrants and refugees in addition to citizens who are temporarily or permanently without a home.
 
The use of a generic term such as the homeless risks dehumanizing individuals and family.  Our neighbors who are homeless include those who:
 
  • Have temporarily fallen on hard times because of illness, death, loss of job or other situational factors.
  • Are chronically mentally ill (addiction or some other mental illness) and not able to function on their own.
  • Are ineligible for public housing because of legal records which may be related to addiction, other mental illness or some other brain dysfunction which may prevent them from having a shared reality.
  • Are unable because of mental illness, past trauma, or some combination to function in a closed environment such as an apartment or a house and need to live somewhere outside or at best in a tent.
  • Are among those who serve us at restaurants, stores, in fields or some other capacity to help ensure there are goods and services available.  Although minimum wage has risen significantly even that amount of income will not support a family but may be too much to qualify for housing assistance.
  • Are chronically unable to function in public housing and get kicked out.
  • Are fleeing abuse, poverty, oppression, war, and other factors who leave them without a home in their home country.
  • Are victims of fire, floor or other events which destroyed their home and may not have insurance which covers such events. 
 
The point is that the homeless include many individuals and families. A one size fits all solution does not work.  This is why we need a variety of solutions.  We may also need to quit thinking that some of us are more deserving than others.  If our profession pays enough for us to live decently; if we inherited money; if we had some money to invest and got lucky; if our business venture was the right one at the right time; or if for some other reasons we are financially, physically, and emotionally healthy enough to live in enclosed spaces such as a house or an apartment we are blessed. It is not because we are more deserving than our homeless neighbor.  Although the common myth which might comfort us is that some of us have more because we worked harder, the truth is that many factors outside of one’s control affect one’s cognitive and physical functioning. Other chance circumstances affect the ability to be self-supporting; to pay mortgages, own and keep a vehicle running, or buy food and other necessities.   A man I know had his car totaled the other day when another driver ran into him at a high rate of speed resulting in his concussion which required a brief hospitalization.   This man has health insurance and an enough funds to ensure that he can continue to live his upper middle-class lifestyle.   That is wonderful.  He has been blessed with the ability to earn very decent money and to be physically and mentally able to not only earn money but to save and invest for this stage of his life.   He did not order his brain and physical ability from Alexa or google.  He was gifted with them.  Those gifts also allowed him to be among those in the United States with health insurance.  Additionally, he is blessed with supportive people and other benefits.  Many others have fewer or more of these gifts.   Many of us are among those who could quickly and easily, given the right set of circumstances or bad luck, find ourselves among the homeless.  
 
The teacher Jesus said, “The poor will always be with you.”  This wise man (ironically homeless) knew that we humans would never evolve enough to honor the sacredness of all and share resources equally.  Perhaps he “knew” the gifts of many of us do not include the ability to function in a particular economy system.  Yet we all have gifts to share which are equally valuable.
 
Ironically the more we honor our common sacredness the less we will need to spend on eventual consequences of nor taking care of each other; lower cost of health care, fewer collateral expenses such as replacing burnt bridges, lower police, and other first responder cost.  Treating any one of us as less sacred - as if our gifts were less valuable - is economically, spiritually, environmentally, and emotionally costly.
 
Written February 4, 2024
Jimmy F Pickett
coachpickett.org
 
 
 
 
 
         
   
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    Jimmy Pickett is a life student who happens to be a licensed counselor and an addiction counselor. He is a student of Buddhism with a background of Christianity and a Native American heritage.

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