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The goal of naming the sexual abuser?

11/30/2017

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​The goal of naming the sexual abuser?

Truth will prevail or so it seems in the area of sexual abuse/harassment.    Daily, or more often, someone is publicly outed as a person who has:
• Physically forced someone to have some level of sexual contact – kissing, genital contact, or other unwanted contact, which was experienced, as sexual.
• Used a position of authority/power to attempt to force someone to have some level of sexual contact/activity with one.
• Otherwise treated someone as a sexual object in a work or personal setting.
• Touched someone in a way, which was experienced but not intended on a conscious level as sexual.
• Talked about or joked about someone as if they were a sexual object.
• Refrained from speaking up when someone else was talking about someone as a sexual object.
• Strongly encouraged someone to drink or use other drugs in hopes of them accepting sexual advances.
• Using drugs such as date rape drugs to take advantage of someone sexually – to sexually assault one.
• Not respected no at a stage of sexual play.
• Used flirting in the workplace to achieve some work related goal.
• Deliberately dressed in away to provoke sexual notice without wanting or expecting any sexual activity. (This is not intended to imply that the victim is ever responsible for sexual abuse.)

If one is very honest with oneself, have you, the reader; have been guilty of any of these behaviors?  Can one safely or accurately assume that a significant percentage of us have been guilty of one of these behaviors on at least one and perhaps several occasions?  I suspect that is the case.   Do all of us need to own our past behavior and begin discussions about how to address and change behavior, which is experienced as sexual abuse or harassment?   Should all of us who own our behavior be punished in a court of law, lose our job, pay for damages or suffer some other penalty?  

What is the goal of naming and punishing the offending person?  Is our goal to?
• Show how widespread the problem is and identify what we need to do as a community to change future behavior?
• To punish or educate the abusers.
• To clearly identify the abusers and the victims?
• To identify how much education we need to do to help young people learn how to manage sexual feelings and verbal as well as non-verbal sexual communication?
• To help the victims of sexual abuse heals?
• To compensate those who lost a promotion or job because of not giving in to sexual advances?
• To identify educational goals regarding the use of alcohol and other recreational drugs?
• To pretend as if males are the only ones guilty of sexual abuse/harassment?
• To pretend as if all abuse or harassment is by heterosexuals?

I am sure that this is not an exhaustive list of possible goals.  My purpose of listing the possible goals is to suggest that all of us in the community must take some responsibility for having actively or passively created the current situation. When we merely name and treat some of the offending persons as pariahs we are, I think, not being very good social scientists or doing much to change future behavior. There are many factors, which have brought us to this point.  We need to make it safe for all of us to own our active or passive part in creating the problem.   Otherwise we will pretend as if self righteously punishing many people will ensure the end of sexual abuse and harassment.  Not!


Written November 29, 2017






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Justice revisited.  Again!

11/29/2017

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Justice revisited. Again!
 
It seems that I have been attempting to define the concept of justice since I was a very young child.  I have previously written about it, been a member of a graduate seminar which explored only the concept of justice for a semester, and studied my reaction when I have been adversely affected by a action of another person(s). Despite all this sometimes agonizing exploration I seem no closer to understanding the concept or being able to offer recommendations which would satisfy the needs of the victims of the behavior of other people or events.
 
If one goggles etymonline.com one is reminded that the word derives from the Latin work justitia “righteousness, equity,” from Justus “upright, just”
 
Aristotle is alleged to have said in 350 BCE:
 
“We come now to justice. A specific habit differs from a specific faculty or science, as each of the later covers opposites, e.g. the science of health is also the science of sickness; whereas the habit of justice does not cover but is opposed to the habit of injustice. Justice itself is a term used in various senses; and the senses in which injustice is used vary correspondingly.”
 
Aristotle distinguished between corrective and distributive justice.
 
In many communities including the United States, the justice is said to be the core of the legal system and based largely on the assumption that sufficient punishment helps to provide a sense of justice for victims. Thus, on any given day one can read or hear news of the conviction and the sentencing of person(s) who violated the rights of others to a period of incarceration.   It does not seem to matter that the victim as well as the rest of the tax paying public will pay a lot of money to enforce this decision. It also does not matter that in this country (and some others) the recidivism rate is very high for those who are eventually released.
 
There are exception in some courts, most notably in drug courts in the United States, where the goal is treatment and consequent rehabilitation.   There are also many other options such as restorative justice being explored by some.
 
The 12-step recovery programs for Alcoholism/substance abuse, sex abuse, gambling, and other addictive behaviors does not mention the concept of justice per se. The assumption, as I understand it, is that one can admit one’s hurtful/even cruel behavior, apologize and make amends (Step Nine: Made direct amends to such people whenever possible, except when to do so would inure them or others.). One does not make any pretense that there is anything one can do to turn the clock back and undo the hurt one has caused. In my experience in working with/for those in recovery and attending lead meetings it does not matter how many people one has hurt, the nature of the hurt, or the extent of the hurt. Everyone is capable of claiming or reclaiming their place at the table of respected and loved members of the community.   Hurting others is never okay, but one’s past behavior does not define one.
 
Obviously there are those people whose brains are incapable of changing patterns if behavior.  They may need to be in a protected environment.
 
It seems to me that as long as we maintain the belief that justice is equated with punishment  - that two negatives create a positive – we will continue to create escalating, revolving doors of hate and hurt on the local, national and international level.
 
 
Written November 29, 2017
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Who are the least of these?

11/28/2017

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​Who are the least of these?
 
In the New Testament used by the Christian religion it is written that Jesus talks to the disciples about how they have taken care of him when he was thirsty, hungry and naked. The disciples knew that they had not taken care of Jesus in these ways and asked Jesus why he would say that. He replies that when they did these things for the least of these it was as if they were doing it for him.
 
When talking to a friend today I asked the question:  “Who are the least of these?”   I shared that, for me, it is easy to identify with and feed the physically hungry, clothed those who are cold, or give water to those who are thirsty. With those who need the basics of food, clothing, drink or shelter I find it easy to share what I have.  I have no expectations of receiving appreciation or thanks.  For me, these are not the least of these about whom Jesus is talking.  I can easily see myself in these people and understand they may have little to give back.  Shame, anger or exhaustion may prevent them from telling me that they are grateful for my help.  They are me and I am them.
 
The least of these for me are those who are covered in furs, $5000.00 suits and driving an expensive car. It is those whose way of feeling good about themselves is to act as if they are better than by flaunting their money, power, knowledge or physical strength.  Their sense of worth seems tied up in these things or qualities that trigger all of my insecurities or my sense of the unfairness of life. I have trouble unconditionally loving this group of people.  I do not clearly see their pain.  I may mistake their superior attitudes for who they are.  I my want to “straighten” their thinking; make sure they know that I am not fooled by them; that I am not impressed by their financial wealth; that I know that they are no better than I or the homeless person. Yet, he food they need; the clothes they need to cover their nakedness; the shelter they need is unconditional love. I find it difficult to just show up with generous love; to reach beneath the expensive cloak to touch their aching heart.  I may want to tell them, “Get a grip. Don’t you see how much you have for which to be grateful? For God’s sake, stop your whining.  Why did you do behavior X? You are such an ungrateful, useless piece of crap.  Don’t you know that your bad behavior affects many? People do not show you love because your heart is hard.”  Yet, what “these people” need is the very same thing that the homeless person needs – unconditional love with no judgments or expectations. 
 
For me, the least of these are those parts of me which are mirrored in “those people” .  They are the me who is the most fearful that I am not enough – that has to prove that I are more than so that I do not feel less them. 
 
I suspect that Jesus was suggesting that “the least of these”  are these parts of me I find it difficult to love.
 
 
Written November 27, 2017
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The pot and the kettle or which fingers are pointing where

11/27/2017

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​The pot and the kettle or which fingers are pointing where
 
I was visiting with a good friend early this morning via email and “found myself,” suggesting that he take better care of himself by not working on Sunday.   As soon as I typed that sentence Grandma Fannie made a cameo appearance and suggested that “the pot was calling the kettle black.”  I also do work on Sunday and every other day of the week. I have a commitment to my clients to be available as needed except for the time I am with another client, attending a symphony performance or otherwise committed.  I will call, text or email the person back as soon as I am free and always the same day.  I do the paper work on a Sunday or in the evening as needed to insure that I am well organized and ready to be present when I do meet clients in person.
 
I give advice to others I may be reluctant to give to myself or to follow.  It is so much easier to make suggestions than it is to follow them. I think that this is true for many of us.   Fortunately Grandma Fannie’s reminders are now in the forefront of my mind and, as was true this morning, I am acutely aware when I am focusing on what others are doing rather than what I am doing. 
 
I do, of course, need to make sure that I am following the advice that I give to others or, if I do not think the advice is that relevant to me, I need to just shut up.  Either the advice is good for all of us or it is not good or relevant for any of us.
 
Grandma Fannie delivered the same advise by suggesting that if one is pointing a finger at someone else than four fingers are pointing back at oneself.  I believe this.   Yet, I consistently notice myself patting myself on the back because I have not done what person X is doing.  The current political climate seems to be ripe for judging others.  It also seems as if there is always someone who will quickly point out the “sins of commission or omission” of the  “other”.  Although my “sin de jour” may be different than that of some others, all my behavior affects others in a positive or negative manner.
 
Judging others is, for me, much different than the commitment to hold each other accountable. I will address this issue in another blog.
 
For today, I want to make sure that Grandma Fannie’s voice remains clear in my mind.  Noticing when I am the pot calling the kettle black or when 4 fingers are pointing back at me may not always be comfortable, but as my friend Becky’s reminded me just this morning, if I am not frequently uncomfortable I am probably not growing. If I am not going forward in my growth I am going backwards.
 
Reminding myself to laugh with myself while holding myself accountable is another piece of this ongoing spiritual journey.   It is easy to forget that it is safe to own my own humanness while not using my humanness as an excuse to judge or mistreat others.  After all, the entire world knows that I am human.
 
Thanks again Grandma Fannie.
 
Written November 27, 2017
 
 
 
 
 
 
 
 
 
 
 
 
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Sunday Musings - November 26, 2017

11/26/2017

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​Sunday Musing  - November 26, 2017
 
Another holiday season is fast approaching. Obviously, we all know that not everyone celebrates Christmas and not everyone lives by the same calendar. Yet, here in the United States, it seems as if we continue to act as if we are a nation of Christians and that every good person will want to want to celebrate Christmas.  Depending on the geographical area in which one lives there may or may not be some public recognition that Jewish people celebrate Hanukkah (December 12-20th this year) and that Muslims celebrate the birthday of the Prophet Muhammad on December 1 this year.  Some celebrate a secular holiday without the need for a religious framework.
 
Many families, no matter what their religious beliefs or lack thereof, will use the season as an opportunity to celebrate many of the same core values which many Christians understand Jesus to have taught. It will be a season of gathering love ones together. Some may even go so far to offer or ask for forgiveness.
 
I have begun to get emails or other communication urging me to be supportive of returning the holiday to one of celebrating the birth of Christ by ensuring that I so not fall victim to the popular move of wishing everyone a happy holiday instead of a merry Christmas.  I must confess that I have yet to understand the concern of those making this passionate request.  It is as if some are fearful that the feelings of Jesus will be hurt if we do not acknowledge his birthday by calling the holiday Christmas.  I, however, have a difficult time accepting that the ego of Jesus demands that we publically call the holiday Christmas and, thus, exclude all those who are merely celebrating that fact that we can envision coming together in love and together explore peaceful ways of living in harmony with the universe(s).  
 
I do know, of course, that not everyone will be celebrating the fact that we need to truly love and care for each other. Some will donate money or gifts to the “less fortunate” and give thanks that they are not like them. Some will make gift giving a silent plea that they be acknowledge as the most generous and the most adored – the most Christ like.  Some will outdo each in their public performance of the role of the prostrate servant.  Some will be stressed all next year because they went into debt to purchase the perfect gifts.
 
 
Personally, although the religious framework, which is my personal heritage, is Christian, I will wish everyone a happy or blessed holiday. I am assume that the ego or sense of self worth of Jesus is perfectly intact – that He is not wallowing in angry self pity because I did not acknowledge his name when I attempted to approach everyone I meet with love.  In private I will hold the vision and use the language, which is aligned with my heritage.   I will invite Jesus is for tea or dinner in the costume of those who are labeled by some as “the least of these”. I will welcome those who I think have mistreated me as much as I have mistreated others.  I will do this because I believe that humility and Grace demands that I practice unconditional love even if my humanness makes that very difficult on an emotional level.   I will assume that the egos of Jesus, Muhammad, the Buddha and other teachers are strong and not in need of my reassurance.
 
 Written November 26, 2017
 
 
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"...Come back when you are ready."

11/25/2017

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“…Come back when you are ready.”
 
The staff of Homeboy Industries may say to someone that it appears that you do not want to be here “…Come back when you are ready.”
 
Although painful, hospitals, other treatment facilities, employers, and transition house can say to the person who is not able to allow themselves treatment for their mental illness:  “ Come back when you are ready.”   Some family members can and do say this to loved ones, but it is not easy or painless. It may seem as if they are saying to the loved one “Come back when you are as healthy as me.”  We are all works in progress. None of us have arrived as a completed work. We are not the Buddha, a God, Jesus or even Mother Theresa.  Yet, there are times when we do need to say to someone, “I am not yet healthy enough to be around you when you are drinking/using or when you are refusing to take your medications.  Please come back when you are ready.”  Sometimes our patience has worn so thin that we are unable to say this with love.  Part of us may be tempted to decide the person is “evil” or beyond hope.  Yet I believe that no one is beyond hope.   I also believe that no one is evil.  Every day I am made aware of the miracle of some of us being restored to ourselves.  As I have previously mentioned I often attend lead 12 step meetings at which someone tells their story of returning from a disease infested gutter – a gutter of physical and emotional violence – to a core of loving kindness and being able to take their place as a contributing community member.  Every day I also hear the stories of those who are not able to find their way back to themselves.
 
Not infrequently some person I know gets very angry with me because I will not give them money, lie for them or pretend with them that their current behavior will lead them back to themselves.  I may, at times, be frustrated because I cannot find a way for that person to begin their journey home to himself or herself.  At that point I know that I have now made the issue about me and rather than owning the issue I am blaming the other person.   Later some of those same people find their way back to themselves and eventually back to me.  My goal is to say, “Welcome home.”  I can only say, “welcome home” if I have been focused on taking care of myself, which may include owning, and letting go of any resentments or other judgmental feelings I have.  Of course, as with Father Boyle, there are far too many times when someone has died before they found their way home. Sometimes they may have died at the hands of someone I know and even love. This has often been true for Father Boyle in his ministry to and with Los Angeles gang members.  At such times one grieves and goes through the motion of giving thanks that the person is at peace.   Sometimes one even “feels” thankful that they are at peace. Other times one is too wrapped up in one’s own loss, disappointment or self-recrimination for not being able to help.
 
One says to them:
 
“Come back when you are ready and I will welcome you home. I will open my heart and my arms.  Go in peace. Do what you need to do. Come back when you are ready.”
 
Written November 25, 2017
 
 
 
 
 
 


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A change of clothing

11/24/2017

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​A change of clothing
 
The November 13, 2017 conversation on On Being was between the host Krista Tippett and Father Greg Boyle.  During that conversation Ms. Tippet asked him about his journey with Leukemia.   Father Boyle replied with a quote from the Dalai Lama:  “…somebody asked him about his own personal death. And he just laughed.  And he said, change of clothing… So the minute you’re freed from not just the notion of death but you’re freed from the fear of it- and I know that cancer and death is not the worst thing that could ever happen to somebody.”
 
I admire this way of approaching one’s life journey.  I think that the concern for most of us is that we get attached to goals we want to accomplish before we die.  I can, for example,  certainly identify with those parents who would like to live long enough to know that their children are able to take care of themselves emotionally, spiritually and financially.  Already this morning I have talked with two sets of parents about their adult children who are struggling with addiction.   In both cases it is dad who seems to struggles the most with accepting that our job as parents is to just love our adult children. It is not to fix them.  One of the dads with whom I spoke at the gym hears himself telling the son what to do regarding his addiction.  His wife, on the other hand, is more able to just lovingly be present and to accept that son has to decide if and when he is ready to do a recovery program.  In another situation dad hopes that if he does enough to be helpful son will finally be ready to do a recovery program. Dad gets exhausted and son remains in active addiction.
 
One of the reasons why I look to Father Gregory as a mentor is that he seems to have come close to perfecting the art of letting go of attachment to outcomes.  When one works with folks such as Los Angeles gang members who have often lived their entire lives without hope, one knows that often individuals will return to what they know – gang life and active addiction.  Sometimes on the second, third, fourth, fifth or sixth exploration some will grab on to the rope of hope. Sometimes  - much too often –someone will die from gang related violence, a drug overdose or some other cause – before they able to hold onto this rope.
 
Emmanuel via Ram Dass said that dying is  “like taking off a tight shoe.” (ramdass.org)
 
Whether the death is physical or the death of a way of being or thinking, once we accept that we have no control – that we do not need to try to control – we relax into the process.  We take off the costume, which has masked the pure, loving energy that we are and welcome what comes next.
 
Growth is a process of the continual death (letting go of the attachment) of thinking that we know something or have some measure of control – of allowing ourselves to be present to what is next.  Whether our attachment is to what we think we should be able to do as parents, to an addiction, or whether it is to this life journey, once we let go we are free to just smile and welcome what comes next.  It is that simple.  Sadly for us humans it is not always that easy!
 
 
Written November 24, 2017
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Here come the stories

11/23/2017

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​Here come the stories
 
In the United States, the 4th Thursday of November is set aside to gather with the community, give thanks and share our stories.   As is true for humans all over the world we each create our own holiday stories. We set aside aspects of our personal and collective histories to create a new story.  The new story works fine if we decide to celebrate in private, but many of us will invite family members and others who have created their own story.  Often the various storiesbear no resemblance to each other.  In fact they may clearly contradict each other.
 
In the bag in which these stories are carried many will include other stories.   The characters in these stories may include political, religious, entertainment, and many other supporting cast members. 
 
If one finds oneself in such a setting one may want to be very clear about their goal in being present.  Possible goals are:
 
  1. To convince others that one’s stories are the accurate ones.
  2.  To show other that the values, opinions and perspectives in their stories are just plain wrong.
  3. To be peacemaker or mediator.
  4. To be lovingly and quietly present even if other cast members misinterpret one’s silence as agreement or passivity.
 
Being and staying very intentional about one’s goal may not be easy. In fact, the basic laws of physics might argue against being able to do so. Being the odd person or the person with a goal which is different than the other cast members, is not easy. It is common to allow the system to take over and balance itself by changing the goal of the one person to match the goal of the majority.
 
My personal experience is that I am more likely to stay focused on my goal if:
 
  1. I am rested when I arrive for the gathering.
  2. I genuinely love and care about the well being of all the cast members even if I find some of them hidden beneath their addictive need to be right or to win the arguments.
  3. I do not overdrink or do anything to negatively affect my ability to stay lovingly focused.
  4. I stay tuned into my self and when I am no longer able to stay focused on my goal I excuse myself from the gathering.  
 
Number four is very important.  I need to be very accepting of my limits.  If, for whatever reason, I find myself getting angry and/or wanting to react to what the other cast members are saying then I want to just notice without commenting or judging myself.   I may then decide to take a walk or, if not staying over at the home of the host, excuse myself by saying I do not feel well.  
 
Thanksgiving gathering are not political rallies, debating contests, or a court of law in which one is an attorney.  One does not need to prove oneself or change anyone’s mind.  One just has to show up with love, focus on what one has in common and be empathic to the human need to prove one’s worth by being right or winning an argument.  As a famous writer observed:
 
“All the world's a stage,
And all the men and women merely players;
They have their exits and their entrances,
And one man in his time plays many parts,”
 
(Beginning of a monologue in William Shakespeare’s play “As You Like It” spoken by Jaques in Act II, Scene VII.
 
Written November 23, 2017
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Saints and Sinners

11/22/2017

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​Saints and sinners
 
I am always amazed and sad when I am reminded that many continue to divide the world into saints and sinners. Monday, while waiting at the doctor’s office, I read more of Father Greg Boyle’s most recent book, Barking to the Choir: the Power of Radical Kinship.   Throughout the book he reminds the reader that through his life and the many years of ministry with former Los Angeles gang members and many others he has yet to meet an evil person. He is quick to point out that one can certainly use the word evil to describe some of the ways that humans treat each other but he has not anyone who he believes is intrinsically evil.
 
Father Boyle often reminds the reader that he did not choose to be born into the family which was able to show him unconditional love, to provide him with a safe home and options such as a good education.   Joining a gang was not one of the options, which was even offered to him. He also reminds the reader that he gets no credit for not having a mental illness, which affects how one experiences life and, thus one’s response to life.  He was also not born a refugee who was sent to find a new and better life as a young teenager. 
 
Although there may be those who believe, at another level, that we do indeed choose this particular life journey prior to being conceived and born so that we can learn certain spiritual lessons I am not convinced this use of he concept of choice would apply.
 
I have no idea why the Sonia Sotomayors and Maya Angelous are able to see opportunity when others in similar circumstances are not able to see them.  Nor do I know why some folks enter the Homeboy program, stay and thrive while overs are not able to move past their wounds. One can identify some factors, which support one in their healing journeys.   Even the longitudinal studies done in England and the United States show that poverty, a non- supportive family and many other factors affect the odds that a child will grow up to have a life of which they can be proud.  Yet, these same studies show that some kids who seem to have all the advantages are not able to craft such a life and some kids who seemingly have none of the advantages are able to craft a good life. (Listen to or read Ted Talks by Helen Pearson and Robert Waldinger.)
 
Perhaps as we learn more about how the human brain perceives reality and, thus, the choices open to any of us at a particular point in history we will better understand what we can do to help more children thrive.  Perhaps we will further reduce world poverty, war and other “dis eases” such as mental illness, which affect how the brain works. We may develop more effective treatments. Still, I do not believe that we are going to create a world in which the terms saints and sinners adequately describe any of us.  
 
We can follow the example of Homeboy Industries staff, the women described in the film Heroin (e), and the Mother Theresa’s who have shown that a more compassionate, scientific approach to problem solving as a community is more effective than labeling some as sinners and some as saints.  We are all both and we are neither.
 
Written November 22, 2017
 
 
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The Costume of Christianity

11/20/2017

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​The Costume of Christianity
 
Mrs. Kayla Moore in defending her husband Judge Roy Moore in his bid to take a seat in the United States senate said:
“He has always been an officer and a gentleman…He is a loving father and grandfather and most important he is a Christian.”
 
Labels are like costumes. They do not allow for an in depth view of a person.   It is important to be able to identify roles to which one has been assigned or which one has assumed, They tell one very little about the level of integrity one brings to those roles.
 
The same is true for a religious label such as Christian.  Christianity has been used to ground one’s defense of slavery, racism, sexism, and other behavior, which posited that some of God’s human creation are worthwhile while others are not.  It is also the same tradition, which has molded courageous social justice leaders. 
 
Likewise, the phrase “an officer and a gentleman” tell one nothing.  Roy Moore received an appointment to and a bachelor’s degree from the U. S. Military Academy.  I assume the incoming class of the U. S. Military Academy at West Point was given the same “talk” that the incoming classes of the other Naval, Coast Guard and Air Force Academy were given. I recall being told the first day I arrived at the Naval Academy as a Midshipman: “You are now somebody. You are officers and Gentlemen.”  The intent was to instill a pride based on being better than the enlisted men and women or perhaps all those who did not attend one of the service Academies. This designation has not prevented behavior borne out of a staunch belief in sexism, racism, and other forms of discrimination and prejudice.  Although the Academies eventually accepted women, this action did not create a belief that the worth of females was equal to that of males. Females have had to continue to fight to be granted equal status and treatment.  The level of sexual mistreatment and abuse of women (and some men) continues to be very high in all branches of the United States Military.
 
Roy Moore served as a military police officer and as a commander of the 188th Military Police Company of the 504th Military Police Battalion. It is alleged “he insisted that his troops salute him on the battlefield, despite training to the contrary, since such recognition might facilitate being targeted by the enemy.” (Wikipedia)
 
After the military Mr. Moore went on to be awarded a Juris doctor degree. 
 
Throughout his professional life he continued to look outside of himself for proof of his importance.  He has used the God of his understanding and his Christian beliefs to justify his anti-Muslim, anti-homosexual and other “far right views”.  As seems true for many he continue to use his religious beliefs to justify treating others as less then so he could feel worthwhile/better than.
 
I accept that Mr. Moore is human and could easily fail to fully accept that all people are created as equally deserving of unconditional love and respect.  To have reached his stage of life without being able to trust that fact and to continue to use the God of his understanding to justify mistreatment of others while denying that very same mistreatment is very sad and leaves him unfit to serve as a leader.
 
Telling me he is “an officer and a gentleman” and a Christian does not tell me who he is, but only the costumes he wears. Sadly we are all more and all less than our costumes.
 
Written November 19, 2017
 
 
 
 
 
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    Jimmy Pickett is a life student who happens to be a licensed counselor and an addiction counselor. He is a student of Buddhism with a background of Christianity and a Native American heritage.

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