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Sunday Musings - October 29, 2023

10/28/2023

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​
Sunday Musings – October 29, 2023
 
Recently, I have been thinking a lot about the concept of humility.  Oxford dictionary defines humility as “the quality of not thinking that you are better than other people; the quality of being humble.  In other dictionaries it is sometimes defined as “a modest or low view of one’s own importance.”   Some of the synonyms of humility are “delicacy, tact, courtesy, urbanity, submission.”
 
In the New Testament used by Christian churches it is sometimes equated as meek. “The meek shall inherit the earth.” (Matthew 5:5) In I Peter 5:5-7, one reads:  In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because “God opposes the proud but shows favor to the humble.” Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time.”   Humility is mentioned in several other places in the New Testament.   It is also mentioned in the Old Testament as a virtue. 
 
Professor Chen Yu-His suggests:  “Like other spiritual traditions, Buddhism views humility as a virtue. In the Buddhist text on Maha-karuna (great compassion), humility is one of the ten sacred qualities attributed to Avalokite Bodhisattva, or Buddha of Compassion. Within that context, it appears to be a natural by-product of supreme spiritual attainments that transcends the ego, just as are the four noble states of mind -- love, compassion, sympathetic joy, and equanimity.”
“In the Jewish tradition, humility is among the greatest of the virtues, as its opposite, pride, is among the worst of the vices. Moses, the greatest of men, is described as the most humble: “Now the man Moses was very meek, above all the men that were on the face of the earth (Numbers 12:3).” The patriarch Abraham protests to God: “Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes (Genesis 18:27).’”  Rabi Louis Jacobs.    Humility in Judaism
 
The Muslim religion also teaches humility.  Quoting Luqman the Wise, He says: “And do not turn your face away from people in contempt, nor go about in the land exulting overmuch; surely Allah does not love any self-conceited boaster. And pursue the right course in your going about and lower your voice; surely the most hateful of voices is braying of the ass.”
Addressing the Holy Prophet Muhammad (S) He says: “And make yourself humble to the believers,”
 
It might be asserted that organized religion by its very nature is antithetical to humility. After all most religions, except for such rogue groups as the Unitarian Universalist, demand that one acknowledges and worship the one true God which is their particular concept of God and reject the notion all concepts of God are equally valid and, thus, there can be no valid punishment or rejection because of other concepts of God.
 
We humans do not need religion to posit the one true god.  We seem able to create quasi-religious groups from political parties/groups, business brands, countries, or a host of other organizations.  One often then aligns that organization or group with a particular religious concept of God.  Thus, in the United States, political parties often equate their beliefs or opinions with a brand of Christianity. Many other leaders of countries align or equate themselves with a particular religion and God.  This God as the “true God” now validates the behavior of the human leaders as the only possible moral behavior.  We see this in the leadership of Russia, Israel, Hamas, Iraq, and many other countries.   We see the tragic evidence of this in current events in this country in the mass shootings, the behavior of many members of Congress, and in laws dictating what can be taught in schools or even what books can be offered in public libraries.  Clearly there is also similar evidence in the actions of Hamas and the Israeli governments.  Without the lack of self-righteous arrogance, we would have the possibility of humility; the possibility of recognizing that none of us have access to “The God” or the demands of “The God” and thus could honor the essential needs and the opinions of others.

We could allow for the possibility that all of us, whose brains are capable of a shared reality, want and desere to have access to the physical, emotional, nutritional and “spiritual” resources needed to thrive.
In other words, we could decide to reclaim humility without placing it in the context of an exclusionary organization such as religion or a governing body.  We could decide that the concept of God /the whole/that which connects all requires merely that we humble ourselves to be no more or no less that all of creation.
​

Written October 29, 2023
Jimmy F Pickett
coachpickett.org
 
 
 
 
 

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Sunday Musings - October 22, 2023

10/18/2023

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Sunday Musings - October 22, 2023
 
Friendship
 
Recently I saw a production of the play “The Book of Will”.  A couple of weeks ago I was treated to a production of the play “Somewhere over the Border”.  I was able on another occasion to use the symphony tickets of friends who were going to be out of town to take a friend for another amazing performance of the Pittsburgh Symphony Orchestra.  On this past weekend I received a jar of homemade vegetable soup and shared a jar of applesauce I had just made.  Another friend brought me apples from the nearby Applefest. The common theme of these and other recent experiences was friendship.
 
As a young man I often did not prioritize friendships as well as I might have.  Often, I allowed school, work and preoccupation with my own joys and disappointments to take over, thus neglecting those relationships which had kept me fed.  I lost contact with many often while I was wallowing in my preoccupations with events over which I had little control or in needless focus on my doubts and obsessions; a common theme of many of us, especially when young.
 
Today my intention and desire is to live my life in a way which makes friendship primary; in a way which honors the reality that we are all interdependent; that we all succeed together or we fail together.   Often, we create enemies out of each other.  A common lesson attributed to wise teachers such as Jesus is to love our enemies which is to say that we have no enemies.  “Wait a minute.”, the reader of this blog might now say.   We are all daily reminded we humans violently attack each other.  We attack each other individually or in groups.   Just this morning I read accounts of ways that individuals had attacked neighbors or even family members with guns, dangerous drugs or with other weapons. The excuses for said behavior were often alleged religious differences or other fears.   Groups and country states are, even as I type, determined to destroy each other; determined to view each other as enemies.   Obviously, one can easily understand how leaders of one group or nations can come to believe that there is no other option than to see “the other” as the enemy who must be destroyed before the leaders of that group destroy one.   A recent example is the reaction of the long oppressed Jewish people to being violently attacked by those who are members of Hamas.  Members of Hamas view the Jewish state and people as the enemy. We know that the state of Israel was created in response to the unfathomable cruelty of the events of World Two which targeted for extinction many labeled groups including Jewish people. The targeted oppression of Jews all over the world, including in the United States, helped to fuel the killing ovens of the Third Reich.  Another example is the attempt of the leaders of Russia to take over the state of Ukraine even if it means destroying the people and all that is contained in the region which compose that nation state of Ukraine.  I could name many other examples of the creation of enemies and the subsequent justification for violence.  Many of us humans claim there are evil people who can never be our friends or even acknowledged as humans; they are evil incarnate only masquerading as human neighbors.
 
Those who fight with the sword what they label as evil are frequently convinced that it may be possible to love one’s enemy but clearly not to love or allow evil to live.
 
We do not create enemies in a moment.   There is always a long history which precedes the creation of enemies.   Even in “crimes of passion” when it seems as if there is no history between individuals there is always, I believe, a history which births and feeds fear and expectation of betrayal; fear and expectation that we are not enough; that our humanity is not recognized as equally sacred or valued; that one will be discounted emotionally, financially, spiritually, medically, or in other ways. This week the city council of the city in which I am living considered an ordinance to ban unauthorized camping in the city.  The intended “enemy” is the homeless who build small camps which may be composed of those who are the victims of hard times, mental illness and often a lifetime of trauma. Those of us fortunate enough to not be homeless today find the reminder we could be “those people” unpleasant and unacceptable. 
 
There are no people who deserve the label of homeless, immigrants, enemies, evil ones, Jews, Cristian’s, Muslims.  There are certainly those who are homeless; those who are attempting to escape violence including poverty, those whose heritage is Jewish, Christian, or Muslim who may worship within that tradition.  
 
The teaching to love our enemy is a reminder to remember that beneath the labels are other human beings who may be fearful, mentally ill, or have a history of being traumatized.   Peace is only possible when we see beneath the fearful acts; when we honor our common humanity; when we refuse to give others the power to create enemies.  The more I age, the more I study history, the more I own my own shortcomings, the more I acknowledge that tomorrow I could be viewed as a label the more I have to acknowledge I only have this brief flame of life to live as part of a whole.  We can call that whole the universe, the universes, god, or the gods.
 
The label of enemy separates and dehumanizes.   All people are our neighbors, our brothers, sisters, cousins, and fellow travelers.
 
Written October 22, 2023
Jimmy  F Pickett
coachpickett.org
 
 
 
 
 
 
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Sunday Musings - October 15, 2023

10/14/2023

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​Sunday Musings - October 15, 2023
 
I am sure for most of the population of the world our minds and hearts have been heavily burdened with the news.  Wars, including the one in the Middle East, the one being waged by Russia, wars in many other parts of the world, abject poverty, the  matter of the contentious election of a speaker in the United States House of Representative which is necessary if any appropriation or other bill are even on the agenda, the definition of free speech on college campuses and on social media, inflation, and the day to day responsibilities and struggles of even those who appear to be living in relative safety and abundance compete for our attention.  
 
We have often been reminded to choose our battles wisely.  Perhaps we need to also be reminded to choose our worries or existential concerns wisely.   Otherwise, we risk sinking into existential despair which closes the door to hope.  Hopelessness can then lead to numbness; an inability to do anything about those limited issues over which we do have some control.  Of course, most of us know that falling into the trap of despair and/or acute anxiety can, given the six degrees of separation, have significant effect on the universe.  We know that negative energy is contagious spreading as quickly as misinformation or conspiracy theories on some social media sites.
 
In we are going to choose our worries or existential concerns wisely how shall we make those decisions?   Perhaps there are some simple steps we can take.  These steps might include:
 
  • As honestly as possible assessing our energy budget.  If one is responsible for a professional job, the care of children or sick individuals or folks with limier ability those responsibilities are primary.
 
  • Examining our holistic health care plan – regularly filling our emotional, spiritual, nutritional, and physical gas tanks.
 
  • Inventorying our current commitments including job and the immediate care of others   This might include friends who are directly affected by such issues as the Ukrainian war or the war between Israel and Palestine. We might want to know enough to have a listening ear available.  It might be helpful to listen to or read a short article reviewing the history of these wars.  It will not be helpful to listen to 24 hours of news, 7 days a week or to deliberately search out venues which are likely to promote or originate conspiracy theories.
 
  • If our financial budget allows, considering a donation of funds to a reputable organization which is supporting the needs of those who are without the basic necessities.
 
  • If there is a local election coming up, we might reach out to someone who can share an overview of the pros and cons of delegates or issues.
 
  • Being intentional about honing our empathetic and intelligent listening skills so that we do not become trapped into attempting to prove our viewpoint but can honestly attempt to hear the viewpoints and concerns of friends and relatives.
 
  • Remembering that is okay to speak our truth/opinions with love and humility which is the opposite of arrogance and self-righteousness.
 
  • Holding fast to a view from a distant planet or even the clouds.  This may help us retain a sense of humor and to remember that this life journey is very brief.
 
  • Holding joy in one hand and concern or even pain in the other.
 
In short it might be helpful to remember the wise words of the serenity prayer.
Reinhold Niebuhr wrote the original version of the serenity prayer which reads:
“God grant me the serenity
To accept the things I cannot change;
Courage to change the things I can;
And wisdom to know the difference.
Living one day at a time;
Enjoying one moment at a time;
Accepting hardships as the pathway to peace;
Taking, as He did, this sinful world
As it is, not as I would have it;
Trusting that He will make things right
If I surrender to His Will;
So that I may be reasonably happy in this life
And supremely happy with Him
Forever and ever in the next.
Amen”.

 
One can easily adapt this sage reminder to not include a God or the God of one’s understanding.  Then it might read:
 
I will give myself permission for serenity.
Accepting what I cannot change.
Courageously changing the things, I can.
Seeking help from trusted others to discern the difference.
Living one day at a time.
Accepting that hardships can, at times, be a path to peace.
Accepting the world and humanity as they are and not as I want them to be.
Trusting it is enough to do my best - just for today.
Giving myself permission to experience both joy and sorrow.
 
Written October 15, 2023
Jimmy F Pickett
Coachpickett.org
 
 
 
 
 
 
 
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Sunday Musings - October 8, 2023

10/8/2023

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Sunday musings - October 8, 2023
 
It is the nature of those involved in or running organizations or institutions to fall into the trap of replacing the original mission or purpose with the goal of ensuring the ongoing existence of the institution. IBM might be an example of a business which would not adopt to evolving technology.
 
The purpose of religious institutions is to gather people together to worship as a community the God of their understanding and to explore what it might mean to be the person and community that serves that God.  That God may be the Old Testament Jewish God, the Christian Trinity of God, Mohammed, Krishna, a group of gods or some other deity or higher being.   With some religious institutions the goal is to bring together a group of people who believe in various Gods or none.  Such is the case with the Unitarian Universalist Church. 
 
Religious institutions eventually include buildings, organizational structures, rules for how to function together, and even dogma which outlines the parameters which distinguish that institution from others.  The institution or organization can become the focus of the efforts of those involved. The building, staff, and the budget to maintain the organization or institution consumes more and more of the effort of the members.  To justify this effort, one must reinforce the “fact” that this institution or organization provides a unique service or dogma.  With religious institutions the God of one’s understanding becomes “the God”. Typically, there are a set of beliefs or behaviors which this God or Gods demands/requires. There are also creeds to which members must agree or pledge themselves.  The god of one’s understanding is contained only within this institution, and it’s set of beliefs.  It is “the God” and not the God of one’s understanding.
 
One’s church may not involve any god or gods but can become any community which both nurtures one and, if not careful, limits one just as much as a religious institution.  When any institution begins to define the members, they can seem to cease to exist outside of that organization or institution.  A golfing or other sports community, an educational or arts organization, a political group, a career, a civic organization, or a club can become one’s church.  Within that “church” is a set of behaviors and beliefs to which one is expected to adhere.   Any relationship or commitment which conflicts with the beliefs and demands of the organization or institution must be rejected or at least forced to accept a lesser status in the life of that individual.
 
In Buddhist terms this sort of attachment might be termed shenpa.  Shenpa becomes the box which contains and defines one. Obviously, there is nothing intrinsically wrong with that box.  It is the attachment which precedes one’s death.
 
Some institutions or organizations do manage to evolve with the times.  When the product or service they provide is no longer needed they can offer a new product or service. This often happens in times of national need such as wartime but also can happen in peacetime. Typewriter manufactures could switch to computers.  Companies which manufactured the original computers which occupied entire floors of buildings could begin to manufacture the office or personal computer.   Switchboards manufactures which once directed telephone calls could have become the modern phone manufactures. The combustible engine manufacturers are retooling to manufacture electric vehicles.  Religious institutions, however, because they often involve Gods or deities who may have been assigned the job of creating and running the universes, continue to resist change. They promote beliefs and dogma which science has long disproved.  Some may attempt to “change with the times” but they seldom reclaim their commitment to a god of their understanding but cling to “the god”.  They seem unable to retool’; to make or promote a new product or service. Thus, many are becoming obsolete and are dying.
 
We can see the same dynamic unfolding in political organizations. Some desperately hold on to “Make America Great Again” when in fact the United States was never great for a significant segment of the population.  Racism, sexism, elitism, inequality, inequity, and homophobia defined the life of many of the citizens of the United States.  
 
The solution is to let go of shenpa or attachment to the idea, institution/organization. We need not be fearful of their death. Just as seasons are necessary for new life to emerge, death of ideas, institutions, organizations and gods precede new life, new ideas and new relationships. We must always be prepared to let go of our attachment to a way of thinking and to organizations and institutions.  We must he ready to let go of our attachment to the God of our former understanding; to make room for new life and possibilities to be birthed.  Failure to let go of our attachment - of our identification with that to which we are attached - will ensure that we too cease to exist. 
 
Written October 8, 2023
Jimmy F Pickett
coachpickett.org
 
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    Jimmy Pickett is a life student who happens to be a licensed counselor and an addiction counselor. He is a student of Buddhism with a background of Christianity and a Native American heritage.

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