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Sunday Musings - January 21, 2018

1/21/2018

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​Sunday musings
 
The 12-step program talks a lot about the “we” of the program, which refers to the fact that the program works when folks reach out to share and support each other.  Those who do not make use of the “we” often do not do well. This neither does nor means that everyone is or needs to be an extrovert. Some of us are more social than others. Personally, I need regular alone time.  Yet, too much time with just my own thoughts does not work well for me. Fortunately, I always have access to the thoughts of others. I read; listen to podcasts, Ted Talk and programs on public radio. I also talk with friends via the phone, text and correspond via email.   Additionally I have always been a letter writer. All those with whom I connect are part of my we. They support my emotional and spiritual growth.
 
One of my friends has been daily sharing a gratitude list.  The list includes everything from particular relationships with people, to work, food, talents/skills and the willingness to grow.   This man takes very little for granted.  He does not wait to feel gratitude, but starts with what he knows are blessings.   Once he begins, he nearly always begins to feel grateful.  There are, of course, days when it would be easy to focus on what is not going well in his corner of the world and in the larger world.  One day last week he and some other members of his we were not connecting well.  Several practical issues were demanding his attention and money, which stretched the family budget way beyond its limits.  Yet, after listing all these concerns in one email he wrote another email with a long gratitude list. Doing this was very centering for him.
 
I find that it is very helpful for me to do a daily gratitude list.  Sometimes I need to stop in the middle of the day to do this again.  I may not be feeling very grateful and, if not careful, I will feed negative messages.   If I continue to have a difficult time focusing on the positives I may take a moment to read something from one of Brother David Steindl-Rast’s books or listen to his Ted Talk.  He focuses a lot on gratitude but is also quick to remind one that there are events such as war for which one is not grateful.  Yet, even in war one may have moments of connection with others or some part of Mother Nature, which feed one’s spirit.
 
I can also call a friend and ask for help/support if I am having a difficult time.  One does have to be careful, however, because most of us have someone in our we who can fall into the trap of agreeing with us that all is negative.
 
I do not find it useful to listen to, read or watch the news for hours and hours every day.
 
On this Sunday I have a very long list for which I am grateful, not the least of which is the knowledge that I need to practice gratitude.
 
Written January 21, 2018
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One and three do not make four

1/20/2018

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​One and three do not make four
 
Grandma Fannie was not alone in reminding us children and others that if one was pointing a finger at someone else or some other group – a political party or a religious group – one was simultaneously pointing three fingers back at oneself.    Ironically, given that members of religious groups are often the finger pointers, many religious traditions pass along a story to remind one of what Grandma Fannie was attempting to teach.  In the Christian religion, one is admonished to “cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of they brother’s eye.” (Matthew 7:5 KJV).
 
It sounds like simple and easy advice to follow.  Yet, many of us struggle with following it.  We do not find it easy to stand up for what we believe important without implying or stating that other opinions are wrong.  Sadly, we often see our opinion as the moral or right one and the other view as wrong or immoral.  A good example is the differences of opinion about abortion.  Those opposing abortion have framed their argument in terms of speaking up for the fetus, which they believe, represents a child from the moment the egg and the sperm begin their dance.
 
Those advocating for the right of the woman to choose whether to do all they can to nurture the fetus until it is viably a life, which can exist outside the host person, are thinking very differently. 
 
I like this example because, in my mind, it is easy to support both sides of the debate.   As a male, of course, I will never be in the position of having to decide whether to carry a fetus to full term. 
 
I sometimes envy those individuals who are sure that they know, without a shadow of a doubt, that their opinion or belief is the right one. It seems to me that life if much easier for those who can point the finger at who or what is right and who or what is wrong.
 
Yet, the challenge which is attributed to Jesus and many other wise teachers is to focus on being honest about our own sins or ways that we hurt ourselves, others and mother earth. When we have gotten honest about our own behavior/our own humanness and have, when possible, made amends then we can focus on the sins or wrongs of the other person.  Many of us are acutely aware that we never reach perfection and, thus, are destined to not reach a point where we can judge or point fingers at others.
 
Sometimes I think about what it would like to be King Solomon having to decide such a difficult case.  I am not at all sure I would have been as creative or confident that neither side would want to child cut in two.
 
Grandma Fannie was not naïve enough to think that any of us were going to perfect the art or discipline of only looking at our own human tendency to point fingers.  She was, however, suggesting that when we notice ourselves judging another – pointing a finger at another – we smile and refocus on being the best person, we can be today.
 
Thanks Grandma Fannie.
 
 
Written January 20, 2018
 
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Surprising God

1/19/2018

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​Surprising God­
 
Kevin Kelly, “senior maverick at WIRED Magazine” and author of What Technology Wants and, most recently, The Inevitable was the guest of Krista Tippett, host of On Being on January 18, 2018
 
Mr. Kelly understands technology as an “extension, acceleration of evolution through life – that its origins is actually not in the human minds, but, actually back at the Big Bang.”
 
He goes on to say of technology, “That’s sort of its role, is to increase the variety, the diversity the options and the possibilities that we have so that anybody who is born would be able to surprise God.”
 
Additionally he says, “But the character of the internet, whether it’s international or transnational, whether its commercial, whether it private, whether it is open or close, all those questions are not at all inevitable.”
 
It does seem as if us humans love to explore and find new ways to put pieces of the universe together.   It does seem as if we are destined to question everything and as Mr. Kelly says, “to increase the possibilities in the universe, increase the number of degrees of freedom.”  He then, however, goes on to say that the character of the Internet or other technology is not inevitable.
 
I am intrigued by Mr. Kelly’s introduction of the idea of surprising God.  He weaves together an understanding of the framework of Christianity with the generally more “scientific” notion of evolution in such a way that while us humans seem to be destined to ask questions and to carry on the work of creation through evolution the outcome of this combination is not pre-ordained as the Calvinists and others have posited.
 
When Mr. Kelly talks about the character of the internet he is asking the age old questions of not only who we are going to elect or appoint to make decisions about how this increasing freedom is used, but the questions about the underlying goals or what I will recently called the prior questions – those questions the answers to which determine who we will be as humans as we interact with others and with the rest of the universe(s).  These are the questions over which we have fought wars, captured and held slaves, engaged in human trafficking, in in other ways abused each other and polluted a universe.
 
When I think of surprising God, I think of the freedom which technology could afford us to take care of each other, to discover how to feed and clothe each other while creating a more harmonious relationship with the rest of the environment.  I think about the freedom to choose to become attached to technology or to use the freedom it affords us to live and take care of each other as equals.
 
I suspect that it is not a question of whether we surprise, God but whether we surprise “I am” with our capacity for compassion and empathy or our capacity for ignoring our mutual interdependence and sacredness.
 
Written January 19, 2018
 
 
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Welcome

1/18/2018

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​Welcome
 
I want to again write about the welcome that 12 step group members give to the newcomer.  I am not suggesting that 12 step programs zap members into sainthood.  Any 12-step member who is working a program will share that they and the rest of the members are a work in progress.
 
If one attends a variety of meeting - AA, NA, MA or those addressing other addictions - one will notice that the vibe, atmosphere or aura of particular groups may vary, but they are all based on the same 12 steps and the same welcoming tradition.  The only requirement for group membership is the desire to stop using/engaging in an addictive behavior.  Obviously just the desire is not enough to accomplish the goal of reclaiming or claiming a life of which one can be proud.  Anyone who had attempted to change habits of thinking and behavior know that it is hard work.
 
Members may make a special effort to celebrate the anniversary of someone who has been an active member of a recovery group.  I recently attended a meeting at which some of the members had put a lot of effort into creating a celebration for a member who has been clean and sober for nine years.  The person is known for sponsoring others who need support and guidance in working the steps of the program.
 
At this meeting there was also one young member who was brand new to the recovery program.  He was given a welcome key tag, a booklet and many hugs.   
 
Neither the person with nine years nor the person who was new to the program and struggling just to not use for that day were required to fill out an application listing their positive and behavior. They were not asked their sexual orientation, what drugs they had abused or a listing of any other addictive behavior.  
 
At 12 step meetings it is accepted that all members are a work in progress. One may be at a point in recovery, which leaves one clueless about how self-centered one is.   One may still feel such low self-esteem that one will try to use appearance, money, or position to feel worthwhile.   It does not matter.  All are works in progress.  It is hoped and suggested one work the steps to identify and begin to change one’s behavior.  It is hoped and suggested that one learn the value of making amends when one is unkind or hurtful to another. It is hoped and suggested that one learn to practice the principles of the 12 steps in all one’s affairs. 
 
Yet, just for today, all one has to do is to show up with a desire to stop one’s addictive behavior. As long as one does not threaten the recovery of others at a meeting one is welcomed.  If one relapses 30 times and comes back to start over 30 times one is welcome as the prodigal child with a feast of love.
 
The miracle for those who keep coming back and work the steps of the program is healing occurs. It occurs without a hint of punishment from others.  One does, if one stays and works a program, learn to be accountable for one’s actions, but no one is ever punished.  Every tiny step forward is rewarded with many hugs, sometimes a cake, and lots of hand clapping which some social scientists claim is a way of giving a long distance hug.
 
Welcome.  Welcome. Welcome.
 
Written January 18, 2018
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"Make American great again"

1/17/2018

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​“Make America great again!”
 
Unless one has been completely isolated since the beginning of the campaign which ended in the election of Donald Trump as president, one has frequently been subjected to the phrase “Make America great again”.    Every time I hear it several questions come to mind:
 
  1.   What is America?  North America including Canada, South America or Central America?
  2.   Whose America is being referenced?
 
I am well aware that the use of the term America has come to be accepted by many in the English speaking world as referring to the United States of America which has little to do with Canada, Central or South American countries.  I know that our relationship with many Central and South American countries is less than equal or friendly.  There are also the stepchildren, the territories of the United States including Puerto Rico, the U. S. Virgin Islands, Guam, American Samoa, Washington, D.C and the Northern Mariana Islands.
 
I know that the term America or American to refer to the United States of America and/or its territories is difficult to avoid. I have attempted to avoid the use of African American, America made or made in America, or “God Bless America”  and find that the terms have become so internalized one is bound to frequently “slip up”.  
 
As a mostly Caucasian (My Cherokee Indiana heritage has never been officially verified.), Caucasian appearing male who is blessed with the sort of intelligence, which allows so called success in this country, I have been able to claim the right to the use of certain initials after my name and to live more comfortably than much of the world’s population.  I am also now able to not only live openly as a gay man (not always the case even in the United States) but to enjoy the rights and privileges of a married person if I choose a partner who wants the same. I will not be arrested for criticizing elected officials.  There is no doubt in my mind that I have many advantages that those living in some other countries do not have.
 
During the time that I was growing up from a very early age I was taught:
 
  • Privileges and advancement were for those of Caucasian European origin.
  • Public facilities were divided by perception of so-called race.
  • It was okay to bully and otherwise abuse those were suspected of being members of the GLBT community.
  • It was required as a man to treat women as less then.
  • People with special needs were to be pitied and/or discounted in other ways.
  • Women and children were to be seen and not heard.
  • Real men physically defended themselves and their families.
  • It was practically treasonous to advocate communism or socialism – McCarty was a patriotic person.
  • If a woman was in an abusive relationship she was obviously not being a good wife
  • Smoking cigarettes or cigars was a symbol of sophistication.
  • It was shameful to be poor.
  • If one was protestant one did not marry a Catholic.
  • If one was Catholic one did not marry a protestant,
  • One did not marry outside of one’s social class, race or culture.
  • People who spoke another language were less then or to be pitied.
  • All good people (Christians) only had sexual relationship for the purpose of procreation.
  • Only men could be business and political leaders.
 
 
These were just some of the truths with which I grew up.   These were the truths, which were accepted by many during the time when “America” was great.    I am not suggesting that it was all bad, but I am suggesting that the Untied States was great for a very select group of people and not for many others. It is true that for a certain group of people getting a good paying job, eventually health insurance and paid vacations was possible no matter what one’s economic or educational background. It is also true that there were those poor “boys” that came out of the slums to become respectful, rich members of the community. It is true that during WWII or even the Korean War people, including many of “those people”, joined together to defeat a common enemy.  It is true that for certain folks there was a county doctor who would see one for the price of a chicken or some canned goods.  It is true that it was a golden age, which saw the arrival of talkies, family cars, and 28 flavors of ice cream.  It is also true that many of us went to bed hungry many nights and learned to be shameful of our hand me down or charity clothes.
 
I live in the United States of America where it is possible that we can create a country, which is great for all its citizens.  It is not true that has ever been the case.  There is no collective great to which to return.
 
Written January 17, 2018
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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Radical Empathy

1/16/2018

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​Radical Empathy
 
The podcast On Being with host Kirsta Tippett recently rebroadcasted a November 17, 2016 conversation with Isabel Wilkerson, winner of the “Pulitzer Prize for her work as Chicago Bureau Chief of the New York Times and the recipient of the National Humanities Medal by President Obama in 2016.”  She may be best known for her book, The Warmth of Other Suns: The Epic Story of America’s Great Migration that won the National Book Critics Circle Award for nonfiction.
 
I urge the reader to listen to or read the podcast of this conversation.
 
One of the phases Ms. Wilkerson used was “radical empathy”.  She used it in reference to the seeming inability or the fear of police officers being with a person they have shot; people who may be breathing there last breathe.   Aside from the question of whether or not lethal force needs or should ever be an option for our law enforcement personnel (a much different discussion) she wonders what keeps the police officer from kneeling down and allowing himself or herself “the basic human response to take the hand of someone whose life is slipping away from them and to comfort them.”  She goes on to speak of the common humanity, which we all share.
 
This morning I heard a report about the mistreatment of a 13 children in a “middle class” home in California.   There is seemingly plenty of concern for the children, but I have yet to year any empathy for the parents.  What led these parents to behave the way that they did?  How did these two parents seemingly lose all sense of the recognition of themselves in these children?  Perhaps these parents were not able to accept or even recognize the humanity within them.  
 
Ms. Tippett in the conversation with Isabel Wilkerson uses the word neighbor to describe one’s relationship with others.   The “neighbors” of this California family noticed that something was off about the behavior of the children of this family, but they did not feel they knew the family well enough to even suspect that there was serious problems.
 
In the United States we place a high value on privacy, secrecy and the illusion of independence. In neighborhoods in which I lived if someone new moved in I would bake something to welcome them and offer my help or use of my tools while they were settling in. In her book Rabbit Patricia Williams talks of her shock in having a neighbor welcome her family with a cake when she moved into a neighborhood. That had not previously happened to her or her family.  She did have one teacher who, instead of belittling her for coming to school late and in dirty clothes, quietly got her clothes and items such as soap.  This teacher was the first teacher to acknowledge the common humanity she and Patricia shared.
 
Radical empathy requires that each of us “know ourselves” well enough to know that we are the other.  Our particular pains, fears, hopes, and dreams may be different, but our experience of pain, fear, hope and dreams (if we can allow them) are exactly the same.
 
Those who have experienced severe and/or chronic trauma learn that it is only by facing the trauma and the accompanying emotions that they can begin to heal.   I think Isabel Wilkerson and other teachers are suggesting that it is only by facing our common humanity that we will begin to grow emotionally and spiritually.  The United States could become great and even amazing by creating a country where radical empathy became the new norm.
 
Written January 16, 2018
 
 
 
 
 
 
 
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Non-violence towards everyone

1/15/2018

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​Non-violence towards everyone?
 
This is the day set aside in the United States to honor the ideals, work and dreams of Martin Luther King, Jr.  As I wrote yesterday, many communities started their celebrations yesterday.   Here in Wheeling events were remarkable to me for the relatively large attendance compared to past years, the inclusivity of many religious traditions and for the first time that I can remember an open insistence by some of the speakers that that all oppression including that based on sexual orientation must stop.  The major of Wheeling challenged those attending to question what might be the norm for decency and justice.  He reminded the audience that, at times in our history, many forms of oppression, including lynching, have been considered the norm for decency and justice.
 
As many read from speeches of Martin Luther King, Jr., some of which I heard in person, we were reminded of his belief in the rightness and the strength of non-violent protests – standing up for the rights of all with love even if it meant putting one’s life on the line.
 
I am not sure about others in the audience, but I found myself again and again feeing challenged to stand up with love inclusively.  Really!  Just as with Jesus and some other spiritual leaders it was King’s belief that the approach of love – of non-violence – applies to all. This includes the Roy Moores, the members of the Alt-Right, the political leaders who tweet unkind or even very mean remarks about many he (or she) do not like, the parent whose addiction forces them to neglect or even abuse their child, the child molester, the murder, the Judas, the prostitute, and the addict who is so desperate that they rob, steal, or even kill.
 
I knew many of those in attendance at the events yesterday here in Wheeling.  I met others I had not known.  Everyone I met was easy to love even if we disagreed about some issues.  I often find myself in such situations where it is easy to love.  Yet, there are some that I find it difficult to love.   Often (perhaps always) those I find it difficult to love and those against whom I might even harbor violent or at the very least unkind thoughts are a mirror for some part of me.  It may not be a very large part of me, but it is always a significant part of me.  Daily I am awed by the concept of Grace/unconditional love.  Daily I am challenged to accept that I am worthy of love – which I am worth more than my worst deed might suggest.
 
Daily I am challenged as one speaker yesterday reminded me to stand up to the one who is in word or deed mistreating another.  I do not have a problem getting in someone’s face and stating, THAT IS NOT ACCEPTABLE.  No, for whatever reason, despite my diminutive size, I find that easy. Doing so with love – “You dear child of the God of my understanding do not want to mistreat that person.   You are better than that. You deserve better just as the person you are mistreating deserves better.”
 
It is the inclusiveness of the proponents of the non- violent approach that challenges me today.    When a person spews hateful language the challenge is for me to open my arms to embrace his or her painful fear.
 
Challenge for me means opportunity. Today I have an opportunity to be my best self – not perfect but my best loving self.  Just for today.
 
Written January 15, 2018
 
 
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Sunday Musings - January 14, 2018

1/14/2018

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​Sunday Musings – January 14, 2018
 
Today is the first day for many in the United States to begin events honoring and celebrating the ideals and work of Martin Luther King Jr.  Here in Wheeling, the day will begin with a short peace march to be followed by a luncheon and an awards ceremony to honor some who have worked tirelessly to carry on the work of Martin Luther King, Rosa Parks and many others.   Church services will then follow.  Although the services will be ecumenical they will be decidedly more Christian.  This will discourage some and allow other to do what I choose to call transpose.   However one envisions the “system/being” which created and which continues to allow this universe and probably the universes to function as a unit, it is obvious that no person or part functions without affecting the whole. All parts are interdependent.   Perhaps, this is not as obvious to those who are young or those who can only experience the individual slices of this puzzle. To some of us old people or anyone with a wider vision it seems to be difficult to ignore. Thus, it is this wide sense of wonder and gratitude that I will experience as I absorb the praise in song, word and deed of various religious traditions today.  
 
Many will recall that prior to computers when one wanted to play or sing music by using the printed page of music no matter what key in which it was written one learned to train the mind’s eye to see it in the key that one wanted to play or sing it.     Now, of course, I am sure that one can use a computer program to change the key. I suspect that many of us could benefit by practicing transposing in many aspects of our life.   No matter what religious language we hear we can practice translating or transposing it into the language, which is most meaningful for us.  I am not at all convinced that it matters what language we use as long as it is a language of loving non-violence.  I would strongly recommend that all of us avoid negative and hateful language.  Either we are all worthy of love and kindness or none of us are.   I am well aware that some of the costumes and shields which fears drives many of us to use are, to say the least, unattractive, but we can see beyond those costumes and shields and not respond with unkind costume or shields of our own. 
 
Martin Luther King, in all his limited humanness, believed that long-term love does conquer all. The fact that he was gunned down does not change that possibility.   If we have the courage to think long term scholars will “prove” this to be the case. People of various faiths already know this.
 
Many thanks for the courage, love, and joyfulness of the life of all the Martin Luther Kings we encounter on this life journey.
 
Written January 14, 2018
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Waiting for the muse

1/13/2018

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​Waiting for the muse
 
I love the idea of the writing muse.   When, what I choose to call the muse, is present, I sit down to write and without any conscious thought the words seems to magically appear on my computer or the paper on which I am writing.  It is as if whatever is being written has been previously written by some other spirit and somehow stored in my DNA.  Most days the muse elects not to pay a visit.  This is one of those days. It is nearly 11:00 a.m. and I am just now starting to write.  I have written brief emails, texts and Facebook Messengers notes. I have done many tasks which “had to be done” prior to writing. I changed the bed, did laundry, folded and put laundry away, ironed, cut out material for some new throw pillows, shoveled the entrance and the driveway leading to the garage, baked a pie, did the dishes and read for a bit.  Although it is good to get all those tasks accomplished I would normally do most of them after I finished writing.  
 
It is not just with writing that I am prone to wait until the spirit(s) moves me. Yet, I know that if the spirit (s) has not immediately visited me I need to start whatever task I am avoiding.  Occasionally, once I start then it does seem as if the muse or the spirit(s) agrees to visit.  Often, however, accomplishing a task means making a clear decision to do what I need to do and then doing it.
 
Last night I drove home in the ice storm just inching along until I reached the safety of my garage.  Although I was a little anxious about driving in the ice, I had on leather soled boots and knew walking would be even more dangerous.
 
My experience is that 99% of the time there is no right time to accomplish a task which I do not feel like doing.  Often, but not this morning, I am very intentional about doing the task I least feel like doing before I tackle any other tasks.
 
Yesterday I talked with clients who were waiting for the “right time” or the time, which felt “right” to begin a program of healing. One was dealing with drug and sexual addiction.  One was dealing with nicotine addiction.  Another was dealing with the need to let go of her judgmental anger and resentments. 
 
As is my habit I attended a 12-step speaker meeting last night with some clients.  The speaker was this very eloquent, strong woman who had gone to prison three times, neglected children, suffered abusive relationships and every possible indignity before finally surrending to working a 12 step program. As is true for many of us,  she had said she wanted let go of the addiction many times, but she kept waiting for the God of her understanding to do the leg work of a recovery program. 
 
Some of us do not wait for some higher being to do our leg work. We wait for parents, partners, therapists, doctors, medication or some other person, place or thing to take on the role of the muse.  This might sometimes work for a short time, but eventually we have to decide to quit waiting for that muse and be very intentional about doing what we need to do to accomplish whatever goal is important to us.  The “muse” might pay a visit, but we still have to do the tedious, step-by-step work.
 
Written January 13, 2018
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Prior question

1/12/2018

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​Prior question
 
In Wheeling West Virginia the WALS Foundation has been sponsoring a community forum under the umbrella of the title “Jobs First”.  January 11, 2018 was the last in the current series and was focused on identifying questions, which need to be raised regarding tax reform in the United States. There are many questions with the moderator Pat Cassidy suggested we explore. Sadly, there was little time to explore these questions in depth, but the hope is that attendees will continue to give serious thought to the important issues of how we use joint resources to take care of services which we all use and how taking care of basic needs for all of us will, in the long run, provide a healthier community and economy.  One of the questions which we did not directly address or raise was one which theologians, philosophers and other social thinkers have been debating since we have evolved enough to have cogent debates. That question concerns who we are as humans. Are we, as some would posit, basically self-centered and untrustworthy thus necessitating a defensive society in which attorneys fight to protect us from each other and mental health professionals treat the resulting existential emotional angst or are we basically kind, social beings who, once we rise above the Maslowian lowest rung of the survival hierarchy, beings who see personal self-interest as community self- interest?     It is my belief that we are the latter.  Personal and professional experience as well as tracking the results of many social experiments has convinced me that:
 
  • When basic needs are adequately and fairly met – health care, housing, food, mental health, emotional and physical safety – barring brain disorders resulting in emotional or physical conditions – humans will see individual self-interest as community self-interest.
  • Healing from emotional injuries caused by individual and collective causes (Racism, sexism, homophobia, etc.) can take many generations.
  • There are those who are unable for reasons we can identify and those we have yet to identify who will need to be lovingly cared for by the larger society. Some will need to be in a secure environment (not prison or other inhumane facilities).
  • Every job is equally valuable to the larger community.
  • Education is a community responsibility and needs to be paid for through professional/graduate/trade school levels by the larger community.
  • While there are individual differences in talents and abilities there is no difference in worth.
  • Humans are the only species who attempt to prove there basic worth thus resulting in greed, mistrust, social violence and general mistreatment of each other.
  • It is important to treat those who low self-esteem is masked by arrogance, racism, sexism and other social constructs with extreme kindness while preventing them from being in leadership positions.
 
If the above are accurate then devising a tax structure focused on meeting the needs of every citizen will, long term, result in a community of humans who feel a part of and want to use their talents and abilities to create a robust economy which is also respectful of the environment.   Creating such an economy based on the belief in the worth of all humans will necessarily allow an acute reduction in military spending. It will also allow for services to be provided and shared without a cumbersome and expensive system, which is more focused on preventing cheating/fraud than on a simple, effective delivery of said services.
 
We can and should, as a community, debate my assumptions but let us do using the best, most valid and reliable research tools available.
 
Written January 12, 2018
Jimmy F. Pickett
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    Jimmy Pickett is a life student who happens to be a licensed counselor and an addiction counselor. He is a student of Buddhism with a background of Christianity and a Native American heritage.

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