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Grandma says:  "No such word as can't."

2/8/2017

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​Grandma says:   “No such word as can’t.”
 
I do not recall owning many books as a child, but I do know that  I learned some of the standard children’s stories, many of which were intended to teach a life lesson. One such story was The Little Engine Which Could. In this story larger engines are asked to pull a train over a high mountain. They refused and finally the request is sent to a little engine which manages to do the job while repeating it’s motto: “I think I can. I think I can.”
 
Wikipedia tells us that “An early published version of the story, “Story of the Engine That Thought It Could” appeared in the New York Tribune on April 8, 1906, as part of a sermon by the Reverend Charles s. Wing. The best known incarnation of the story  The little Engine That Could was written by “Watty Piper” a pen name or Arnold Munk, who was owner of the publishing firm Platt and Munk.  Arnold Munk was born in Hungary, and, as a child, moved with his family to the United States, settling in Chicago.”
 
In my memory, this story was used as an example when Grandma Fannie wanted to remind me and, I suspect my siblings, that there was no such word as can’t.   Whether it was getting up by sunrise to do outside chores after staying up until midnight to do intellectual and spiritual chores, supporting herself as a seamstress when she and my grandfather got divorced (later to get remarried), dealing with the early death of her only and beloved child, my father, homesteading in Oklahoma Territory, becoming a teacher or hosting family gatherings for what seemed like a hundred people, her life was a testament to the lesson of the little engine which could.   I do not recall that she was ever too tired or even too sick to deal with any of the life issues which show up for all of us.   She did reluctantly accept that she could live with grey hair or ask for assistance when arthritis make certain personal tasks unmanageable, but nothing stopped her from learning a new word a day, reading, writing letters or being present to listen.
 
At least to me, it seems as if she believed no matter what the challenge or how insurmountable the situation or task appeared, if one “set one’s mind to it” one could accomplish the task at hand.   As a child and even a young man I may have felt that the task at hand was too much for me to accomplish, but I knew that I would never, ever think of incurring the disappointment of Grandma Fannie.  It was not that I was fearful of corporal punishment.  I cannot recall Grandma Fannie even threatening to use corporal punishment.  She quite simply had faith that I (and others) would give 200% to the task at hand.
 
My parents also modeled the same lessons.  They often had a physically and emotionally demanding life and, yet, they learned how to do what they had to do.   My mother got married without knowing how to cook, chop wood, can, sew clothes or do much of what she needed to do to survive married to a man who took her from Chicago to what were then remote areas of Oklahoma. She did not have the luxury of can’t.  My father never encountered  a design, mechanical,  engineering problem or task which prompted a “can’t” from him.   He apparently learned well from his mother and his father.
 
My son recently remarked that, as a child, he was not always grateful for the life lessons or values with which I gifted him. but now is at a stage of life when he is able to be grateful.  Similarly there were times when I was sure that it was Grandma Fannie’s intention to force me to do the impossible, but I soon learned as an adult that she fervently believed that we all possessed that internal engine which could drag that train up and over the mountain. There were things which one could not do because of simple logistical limitations but those were few.
 
So, even today, when faced with a tough challenge I internally hear Grandma Fannies  voice, “I think I can. I think I can.”
 
Written February 6, 2017
 
 
 
 
 
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Sunday musings - February 5, 2017

2/7/2017

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​Sunday musings – February 5, 2017
 
Stop, look and listen.
 
I have now been in my new home for a little over a week.   I took some days off from writing so that I could get settled. Once again I was reminded of the importance of daily extended time is to gather my thoughts and attempt to arrange them in a way which clarifies my intentions for the day.  While my mind has been very self-centered on settling in, the world outside has managed to keep functioning without me.  I did daily read the news and was, therefore, aware of the ongoing controversies which continue regarding the actions of now President Donald Trump here in the United States.  I am also aware that many other countries are eagerly waiting to see the reality of his policies.  Yet, at the same time, there is little change in the issues and conflicts which have been with us for some time.   There is certainly no shortage of passionate opinions about the actions of President Trump or other national and international issues.  I was reminded of this yesterday when I was shopping for groceries and stopped to chat with friends I had not seen for some time.  They happened to mention that one of their sons may go back into the service. I mentioned that would concern me especially now that President Trump is in charge of our military.  They assured me that they were confident his actions were going to be positive for this country.  I said we would have to agree to disagree.   Even saying this much left a tension in the air.  Once again, I had to own the fact that I had not honored my commitment to myself and others to just listen rather than reacting.  Again, I wonder why this is so difficult for me.   Do I really need to be right do I think that any good can come out of essentially telling someone that I think…?   One does not have a debate in the aisle of a grocery store and one does not presume that an invitation to a debate has been extended when clearly that was not the case.
 
I also moved this week and have spent a lot of time and energy creating a home and a welcoming office.  A painter, a gas plumber, movers, the previous owner, my wonderful friend and real estate agent, the folks at the scratch and dent appliance store, the staff at Lowe’s and a host of loving friends infused the energy of the new home with much love.  Love means new possibilities.  Friends emailed, called and sent card and virtual notes.  Barbara, John, Kurt, Terry, Marv, Dani, and Mike visited in person. 
 
I also visited the eye doctor at the VA clinic. The very kind and talented staff helped me make new decisions about my eye care as my aging body reacts to the demands I placed on them.
 
This Sunday, I am acutely aware of these many blessings and the resultant responsibility of “playing it forward”.  There is much over which I have no control.  On the other hand, I have a lot of control over how I melt the energy others give to me with whatever time and talents are given to me.   I can best do that with a joyful dance which does not deny the negatives or pretend that there is always safety or justice.  I need not channel Pollyanna to make a make the world a bit better today.
 
On balance and despite any concerns I and many other have, it has been a very good week leaving me the energy to “stop, look and listen” beneath the surface rather than reacting. 
 
Written February 5, 2017
 
 
 
 
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Tough LOVE

2/6/2017

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​Tough Love
 
Tough love is a phrase which has been around for some time. Generally, it is used to refer to the practice of setting clear, precise limits and expectation with others, especially children. It is often recommended as a way for parents or other family members to deal with an active addict, an acting out adolescents or a family member with another mental illness.  In theory, tough love can be a very helpful and positive approach.  Addiction and many other illnesses affects how the brain works or does not work.  Overriding the lies, distortion and discomfort of disease such as addition to get help is not for the faint of heart.   As anyone who has attempted to change behavior such as the use of nicotine or an unhealthy diet knows, the more one thinks of giving up a long-standing behavior the stronger is the craving for the behavior or substance.  That is why one of the common sayings of those in the 12 step programs is that one begins to work a recovery program when one is sick and tired of being sick and tired.  In other words, the person has to become so miserable and desperate that they are willing to suffer extreme discomfort to try to have a less desperate life in the long term.  The tough love approach assumes or hopes that if the person with a disorder such as addiction has to experience the negative consequences of their behavior that they will get sick and tired quicker and then be willing to live with the discomfort of early treatment/recovery. This approach does sometimes work. Since the brain of the active addict is frequently working at the level of a young teenager it is not surprising that the same techniques are used both with active addicts and the out of control, acting out adolescent.
 
I suspect that this approach is particularly effective for those adults who have a prior history of functioning well as an adult. Adolescents, others with mental illness, or those whose addiction began in adolescence may not have the ability to appreciate or realize that past the discomfort of the initial change in behavior is a life that can be rewarding and of which one can be proud.
 
Sadly, tough love is often tried when family members or others involved with the individuals have “had it” with the adolescent or addict.  They are angry, frustrated, exhausted and just want/need some relief. What they may hear is TOUGH love rather than tough LOVE.   The first is likely is likely to elicit more reactionary, negative behavior.  The second – tough LOVE – has a better chance of being helpful.  That after all is the goal - healing/positive change – for that person who has been buried by the dysfunctional, acting out or addict brain.
 
One tries the tough love approach because nothing else has been helpful and not just because one is sick, sick, sick of the problem which has held the family hostage often for a very long time.
 
Some key points to remember about using tough love are:
 
  • The goal is healing for the sick person and the family members.
  • The muddled brain adolescent, mentally ill person, or adult addict is not a bad person and did not consciously order this brain or condition on Amazon.
  • It is important to set clear, achievable goals within a time frame which is realistic.  One does not say to the adult addict who is living with their parent(s) that they have one week to be self-supporting, clean/sober and living in their own home.
  • There must be clear consequences for the person who does not achieve the stated, realistic goal.  Consequences must be enforceable.
  • The purpose of consequences is teaching and not punishment.
  • No matter how clear and realistic the plan may seem to the individual or family, the adolescent or ill member may decide that they cannot do “life on life’s terms” and may act out more in a very destructive manner or even commit suicide. At the same time, it must be accepted that if the addict or acting out adolescent continues on their current path the chances of them dying is also very high. 
 
  • Tough love is most effectively used when one has a lot of emotional support such as from support groups such as Alanon.
 
  • If there are couples or other family members involved, then they must all agree to use tough LOVE and to live with the consequences.  Remember that it is used when all other approaches have failed.
 
Those who have not lived through the experience of acute/dangerous acting out behavior by an adolescent, active addict or other mental illness cannot know what it is like for the family.  When a family is not able or ready to use tough love, or uses it in anger they do not need judgement or criticism. They need support and understanding.  
 
It is also important to remember when dealing with a sick spouse or child of any age one often sees the person they married or that sweet, innocent baby they welcomed into the family.  One “knows” that child or spouse is still “there” at some level. On just knows it.  It is heart breaking when that person is “missing in action!”.  Expecting the family member(s) to use tough love when their heart is breaking may be unrealistic.  Acknowledging that the relationship with the sick person or acting out adolescent is complicated can feel very supportive. Tough LOVE may still be the only option, but it is not easy or comfortable.
 
Written February 4, 2017
 
 
 
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"To be or not to be, that is the question..."

2/5/2017

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​“To Be  or Not to Be, that is the question…”
 
This partial quote from the soliloquy spoken by Prince Hamlet in Act III, Scene 1 of the play Hamlet by William Shakespeare came to mind this morning while I was at the gym and listening to the February 3, 2017 On Being podcast.  This morning the podcast was a replay of an April 17, 208 conversation with the late Charles Colson, Greg Boyd and Shane Claiborne discussing what it might mean to be a Christian citizen.   The opening lines of the Prince Hamlet’s soliloquy are:
 
“To be, or not to be, that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take Arms against a Sea of troubles,
And by opposing end them: to die, to sleep …”
 
These lines came to mind because in this season of the body politic of the United States and, in fact, the world, we are, once again, questioning what it might mean to live one’s faith as we go about the everyday tasks of living.  As is true for many others who come from a Christian framework I have been mystified by the support of President  Trump by Christian leaders when I often experience him as mean spirited and disrespectful of those who act and think differently than he does.  I am sure that there are many from other religious or philosophical frameworks that are very supportive of President Trump but I most familiar with the supporters who label themselves as Christian.  In my mind, being mean spirited and disrespectful is not consistent with the teaching of Jesus.  
 
Daily I get invitations to sign a petition or align myself with a group of those who are searching for a way to  respond to this seemingly  mean spirited and disrespectful approach to national and international issues. So far I have declined most of them although I was supportive of the women’s rallies in DC and many other cities.  It seemed to me that those I knew participating in those rallies were offering positive alternatives and did not, for the most part, resort to name calling or focusing on what they were against.
 
Since the beginning of recorded history, the role of religious groups in the body politic has been passionately debated.  In the politics of the United States the religious beliefs and affiliations of Presidents such as Jimmy Carter and John Kennedy have been especially evident.   Groups such as the moral majority, the religious right, “the liberals” and all white have assumed a prominent role in the election of public officials.  Single issues such as GLBT rights, abortion, fracking, mountain top mining and historically, the Third Reich, the slave trade and  others have, for some  determined the selection of leaders of the body politic.
 
The selection of the leaders of the body politic is also affected in the modern age by such factors as access to money, how effectively one uses social media  and other communication techniques as well as the extent to which radio, television and another news media act and react.
 
In the On Being program there are many opinions expressed by the participants but no answers offered.  In an atmosphere of mutual respect and love there is an exploration of various approaches to living out our lives as part of the body politic and as part of the religious family/community.  
 
If the basis of one’s religion or spiritual beliefs is love, then how we treat each other in our search for what it means to be a present, active citizen of the body politic has to form the basis of those relationships. In the On-Being conversation, I earlier referenced Mr. Boyd who often made the point that if one’s primary allegiance is to one’s moral values then one  cannot have one’s primary allegiance to a particular country or body politic.  He uses the example of having a flag in a church.  He finds that very confusing and contradictory.  I, too, get confused by being asked to pledge allegiance to the flag of the United States in a church. This does not mean that one ignores one’s responsibility to one’s neighbor or community.  In fact, Mr. Boyd is very concerned about how we, as a community, are addressing issues such as poverty which may have a significant impact on the moral choices available to many.
 
I think it was timely for On Being to rebroadcast the 2008 conversation this morning.  It seems to me that it demonstrates that humility, respect, and passion can combine to create the atmosphere for what it might mean to be both citizens of the body politic and individuals committed to a religious framework.  Refusing to engage in conversations – boycotting discussions – name calling, focusing on reacting and not offering positive, workable solutions or just pretending to opt out are not consistent with any spiritual principles which I understand.
 
I recall living in Alaska and visiting people who lived in very remote places so that they did not have to deal with the larger community.  Yet, when they or their immediate family needed help with food, medical care, or education for their family they expected the larger community to be working and available to help. If we want more effective solutions to the concerns of the larger community, we much assume our roles as part of that community while honoring all others in that community.  Obviously, this is not always an easy balance.  Yet, conversations which Ms.Tippett and others host play a vital role in modeling what we can do on an everyday basis.
 
 
“To be, or not to be, that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take Arms against a Sea of troubles,
And by opposing end them: to die, to sleep …”
 
Written February 3, 2017

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I'm late!  I'm late ... facing changes

2/4/2017

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I’m late!  I’m late … Facing changes
 
In the Disney version of Alice in Wonderland, The White Rabbit, sings I’m Late, the first part of which is:
 
I'm late!
I'm late!
For a very important date!
No time to say "Hello", goodbye!
I'm late!
I'm late!
 
A month or so ago I made the decision that I could no longer afford to wait for the perfect house or apartment. The heat in my one bedroom apartment was costing over $350.00 a month and would not heat above 62 degrees F if the weather was very cold.  Since the furnace was “working” the landlord did not think that there was a problem which warranted attention.  My friend who is also the realtor who sold my former house and who had been on the lookout for a place for me to buy, approached the problem as if I was late for a very important date with my house or apartment which would become my new home.  She shifted to 5th gear and declared “no time to say ‘Hello’, or goodbye!.”  Soon, following many rejects, we found what seemed to be the perfect house for my home and part-time office.  Two weeks later, I had packed everything up once again and kept my date for the closing. Friday, the day I am writing, marks the one-week anniversary of my first date with my new home. The “stuff” is moved and unpacked, the art hung, the new range is hooked up and working and it is now my home as well as my office 
 
I have also started to work out at a different gym since coincidentally the one I had been a member of since 2001 has closed. Although I did not feel good about leaving my gym home, I and others had no choice.
 
Actually, there were choices. I could have stayed in the cold, expensive apartment and I could have decided that I was not going to join another gym.  I could have used my home design skills to design a costume of sackcloth and ashes. In other words, I could have assumed the mantle of victimhood.  Of course, I would have had to hide out from all my friends who would not have stood quietly by and cosigned my victimhood. Friends such as Becky, Barbara and others, including my son, would lovingly have let me know that they expected me to keep my very important date with the future.   They would have been there for and with me with hugs and sage reminders.  If I needed an immediate reminder all I needed to do was to read Dr. Johnen’s weekly blog about healthy ways of dealing with change.
 
It was clear that I and my friends expected me to keep my very important date with the future. Often when we are faced with changes we may ask ourselves the questions:
 
·       What if I move forward and the changes do not bring positive outcomes?
·       What if I have to face hurt and disappointment?
·       What if the political climate in the world gets worse?
·       What if I did not listen carefully and the God of my understanding had other plans for me?
 
These are, of course always possibilities.  Negative events and situations will continue to show up but if I am mired in a victim role all I will experience are the negatives.  If, on the other hand, I allow myself to move forward and sing along with Peter “I’m late, I’m late for a very important date,” I will also experience the positives which are always available to us.  Being present for change may be temporarily uncomfortable. Victimhood is guaranteed to bring discomfort, loneliness and no possibility of joy.  Today I will choose to keep my date with the future and forego creating a new costume of sackcloth and ashes.
 
Written February 3, 2017
 
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    Jimmy Pickett is a life student who happens to be a licensed counselor and an addiction counselor. He is a student of Buddhism with a background of Christianity and a Native American heritage.

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