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Whose children?

4/7/2018

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​Whose children?
 
We live in an age when it is possible for many of us to have a sexual relationship before deciding to have children, protect against most sexually transmitted diseases or get treated if one contacts one, move across the country or the world to join someone we have met on line or in person, discard the shame of same sex relationships, and even accept that it may not be possible for most of us to live with the same partner for 20, 40 or 60 years.  As has been frequently pointed out the average length of marriage relationships is not changing.  More of us are living much longer.
 
Despite some concerns that humans may be reproducing at such a rate that this planet cannot, long term, support the consequent number of people, many children keep being born.  In most places those children are the responsibility of the two parents and, often, of one parent.   In this country and some others, many grandparents or other relatives are taking over the raising of the children.   Many others as given over to the state who then attempt to provide foster or adoptive parents.
 
A significant number of children are shuffled back and forth between the separate homes of their biological parents.  Many more children are raised in refugee’s camps and, at an early age, sent off on a perilous journey in hopes that they survive and find a safer place to live than the violent place where they were born.
 
In the United States and some other countries there are a relatively few villages or intentional communities such as the Bruderhof communities, Twin Oaks, and others where it is accepted that it is the responsibilities of the entire community to raise children.   To a limited extent, public schools are an example of community responsibility for children.  There are laws which also attempt to ensure that there the larger community assumes ultimate responsibility for the safety of children.
 
Yet, for the most part, we continue to act as if one or two parents and occasionally a larger family constellation living in the same house can effectively raise children. Furthermore, we act as if being able to have intercourse is a sufficient test for parenthood.  In a decreasing number of homes there may be a stay at home, full time parent who may or may not have parenting skills.  In a few communities, a lucky child may be “a church baby” – a child who is part of a tight knit community who jointly share the joys and sorrows of parenting.
 
The amazing fact is that many children do grow up to be relatively emotionally, physically, and spiritually healthy adult members of the community.  Many do not.
 
We can continue to build and staff detention centers, assign more therapists to school systems, build more “treatment centers” and find others ways of pretending that we can pin the blame on individuals, parents, schools, or others in the community or we can begin to more seriously address the issue that in our evolving stage of developments humans need a new model for child rearing.  Parenting is enormous task and requires a variety of skills.   Each child has unique needs, potentials and limitations.  Each child deserves the best that we as a larger community has to offer irrespective of the finances, skills, limitations and health of the sperm and egg donors. 
 
There is much that we have yet to learn about the human brain and how it develops or fails to develops.  No system is going to endure the emotional, mental, and physical health of every child. Yet, I suspect we can do much better than with our current model.
 
 
Written April 7, 2018
 
 
 
 
 
 
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Little boxes

4/5/2018

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​Little boxes
 
Some things are not what they seem or what we believe them to me.   All prunes are plums but not all plums are prunes.
 
I have a tendency to assign labels to people and then put them into little boxes. Quite frequently these people refuse to stay in the little boxes into which I have placed them. 
 
Malvina Reynolds wrote a song which became famous when Pete Seeger recorded it.   It is entitled Little Boxes.   The first verse begins:
 
         Little boxes on the hillside
         Little boxes made of ticky tacky,
         Little boxes on the hillside,
         Little boxes all the same.
 
While it may be convenient to pick out one aspect or characteristic of a person and assume that we know the person it is very dangerous.   Just this morning I was reminded that a judge will decide today what happens to a young man who was force to join a gang in his home county.  If deported that gang has now made a commitment to kill him.  There was a reason that this young man was forced to join the gang and why he came to this country.  Everyone seems to agree that this young man is not a danger but yet “the system” dictated that he be arrested, held in jail and very likely retuned to be killed in his country of birth.   He confided in a teacher he trusted and “the system” dictated that the teacher report this young man.    Unless the judge show some courage or finds a legal loophole this young man will die.  Even if he stays in this country the gang members will attempt to kill him.
Yes, he was a gang member, but he is not a GANG member. Every gang member is not dangerous. Every plum is not a prune!
 
It is also true that the system is not in charge of our actions. Certainly, there may be consequences if one violates a rule of the system but brave people have been violating unjust laws for a long time.   Slaves, those involved in the underground railroad, civil rights workers, and the underground in Nazi German consistently violated the laws of the system.   In many countries and until relatively recently in this country homosexual relationships and mixed race marriages were illegal and punishable.  All law breakers are not immoral or unethical or criminals.
 
I only have to look in the mirror to find a person who had often put himself and others into little boxes.   I recall being at a discussion about whether or not violence is ever justified.    Standing next to me was a “good old boy whose tee shirt barely covered his beer belly” who, I had decided would have nothing worthwhile to add to the conversation. Yet, it was this man who made one of the most cogent, astute observations that day.  He popped right out of that box into which I had put him.
 
Often a voice in my head puts me into a little box and said you cannot do X or Y.  It has said, “You are just …”  No one is just. True I will never be an opera singer. I cannot even sing on key. But there are many things I can do or learn to do.  I may be a plum, but not necessarily a prune.  I am always more than and less than any label.
 
Written April 5, 2018
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Whose truth?

4/4/2018

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​Whose Truth?
 
I am often struck by the fact that two or more of us humans can perceive  X situation or event and form opposing conclusions.
 
On this day of the anniversary of Martin Luther King’s assignation which I incorrected posted yesterday, (I wrote as if yesterday was April 4 instead of April 3 – oh well), I and many other are acutely aware of the opposing “truths” about the status of racism in this country.  Many people with whom I talk claim that they never hear or observe any indication of racism.   In fact, many people with whom I talk suggest that racism is an excuse used by some to avoid the real issues about which one needs to be concerned.  Some point to the fact that this country had a Black president, that there are more black news commentators and others in positions of leadership than there was 50 years ago.  Yet, as an AP article of this date entitled “Martin Luther King, Jr., 50 Years Later” points out African Americans point to ongoing issues of treatment by police, the criminal justice system and voting rights as three areas which are, in some ways as bad or even worse than they were 50 years ago.  Many Caucasian people in the United States disagree with this assessment. 
 
Here in Wheeling, West Virginia there is hardly a day goes by that I do not hear someone preface a description of someone as a black person. No matter what the context, but especially if it story has a negative theme or point it seems important to indicate that the person is a person of color.   When I ask what the color of the person has to do with the story, the person will usually stumble and say, “Well, nothing, but …”  
 
I do not know any African American males who have not been stopped by the police no matter what their profession or status in the community and no matter whether there is any reason to stop them. 
 
Is it possible that black people are more likely to be sent to prison and get longer prison sentences and have their parole or probation violated more often?   Is it possible that if we treat a person or a group of people consistently as less then that they will begin to internalize a negative view of themselves?  If one internalizes a negative view of themselves and their abilities are they more likely to give up hope for a better life?  Is institutionalized racism or other prejudice a method for creating a self-fulfilling prophecy.
 
Wait. The topic is seemingly opposing truths.  It is true that friends who tell me that they never hear or see any instances of racism in the community in which we are living in fact never hear or see any instances of racism in the community?  It is equally true that I frequently hear and see instances of racism in the very same community.  It is true that more black people are convicted of crimes or more black people are incarcerated and for longer periods of time?  If we look carefully at actual cases many factors including, race, position and money play a role in the outcome of criminal charges.    It is true that if we look with a systemic eye and listen with a systemic ear that we will see and hear a different truth than if we look at just individual cases.
 
The question is how do we learn to listen and to look with new ears and new eyes.  The question is how do we come to accept that we can have many opposing truths.  The question is how does one  build self- esteem which is not based on a particular set of truths.  The question is how do we learn to share how we arrive at a particular truth without insisting that it is “The TRUTH”.
 
Written April 4, 2018
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April 03rd, 2018

4/3/2018

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Dreams
 
Today, April 4, 2018 is the 50th anniversary of the civil rights leader Martin Luther King, Jr. assassination.   Sadly, on that day James Earl Ray killed him with a single shot.   Dr. King had answered a request to come to Memphis to support the strike of the sanitation workers who were working in unsafe working conditions and for very low pay.
 
On August 28, 1963, years before that fateful day in Memphis, Dr. King had delivered his famous speech in which he proclaimed he had a dream.   A portion of his dream was:
 
         I have a dream today…I have a dream that one day every valley shall be exalted, every hill and mountain shall we made low. The rough places will be made plain, and the cooked places will be made straight. “(The copyrighted version is written to catch the nuances of his speech pattern. I have not tried to duplicate those here.)
 
I was alive and living in Washington, DC metropolitan area on April 4, 1968.  In May, I would receive a degree from the University of Maryland and soon, thereafter leave with my wife to continue my studies.   I would, however, often return to Washington, D.C. to join on in the ongoing struggle to end our involvement in the Vietnam war and to pressure those in power to address the ongoing injustices which Dr. King, Coretta King and many others dreamers were challenging.
 
Dr. King could have limited his dream to being a Baptist Minister and possibly a professor at a prestigious school.  He could have limited his dream to getting his piece of the pie which had been promised to every citizen and, yet, was then and is being denied to many.  He could have told the sanitation workers union in Memphis when they asked for his help that he was working on a bigger dream and did not have time for their fight. He could have limited his dream to justice for black Americans.  He did not limit his dreams in any of these ways.
 
All change begins with a dream or a vision.  The students of Parkland Florida could have limited their dream to “Never Again” for white, privileged students.  They could have limited their dreams to better security for their school and the other schools in their small community.  They could have limited their dream to one large march or 15 minutes of fame.   They have not limited their dreams in any of these ways.  They have a dream of getting young people to register and vote. They have a dream of bringing attention to the fact that the killing of privileged while students gets more attention than all the killings of young black men (and women). They have a dream of reducing the number of guns designed for war sold to non-military people.
 
Today may be a good day for each of to ask ourselves, “What is my dream?”   “How large is my dream?”
 
Dreams are always positive.    Dreams are not about revenge, getting back at the other person, or out bullying the other person.
 
Dreams can be about freedom, justice, fairness, safety, and joy.
 
The distance to one’s dream is just one step and one step and one step and….
 
Written April 3. 2018
 
 
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Cry uncle

4/2/2018

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​Cry uncle
 
This morning as I listened to the news I was thinking that despite the amazing creative energy of many humans using many mediums of art including, writing, music, dance, sculpturing, pottery, and painting, when it comes to conflict resolution most world leaders and those that support them are still in grade school.    Many readers will recall instances on the playground when Johnny, Dick or Jane would justify bully behavior by saying, “He started it.” or “She started it.”      One might also recall a teacher or a parent then saying, “I don’t care who started it. This is not the way we resolve conflicts in this family or school.”    Of course, it might not be long before a very precoscious Johnny, Dick or Jane would retort, “So and so adult says you have to show the bully that …”     These days even young children are exposed to so much news that they might cite the example of some world leaders who deride diplomacy as a sign of weakness.  
 
All educators know that children learn most by what we do and not by what we say.  Our violent, bully example does not teach the following:
 
  • Winning is holding one to one’s core values no matter what someone else does or does not do.
  • Long term no one wins a violent conflict.  Violence costs  everyone financially, emotionally and spiritually.
  • Most people have more in common than they do differences.
  • If we set aside labels we are likely to find that most people want the same thing.
  • Humans are very creative when they are invested in the outcome.
  • Once humans have decided that X is not an option they tend to find other options. Thus, if a leader decides that violence is not an option, their strength lies in the fact that nothing the other person can do will cause them to be violent. That does not mean that the non-violent person is passive.
 
Bigger Thomas in Richard Wright’s novel after being threatened by the police officers finally says to the officers, “Man there ain’t nothing you can do except kill me and that ain’t nothin.” (This may not be an exact quote as it is from my memory) Although one would rather not die just yet, all one really owns in this brief life is one’s integrity.  If integrity is defined as winning and winning is defined as holding on to core values then is going to strive to only engage in behavior that is consistent with those core values.  
 
Most of us will find that it is helpful to regularly remind ourselves of our core values.  Some examples of my core values are:
 
  • To treat others the way I want to be treated.
  • To take responsibility for my behavior and not blame any other person or organization.
  • To take care of myself to the best of my ability – emotionally, nutritionally, physically and spiritually – so that I am more likely to function the way I want to function.
  • To remind myself frequently that I will do best if I practice the serenity prayer.
  • To be non-violent physically, emotionally, and financially and spiritually.
 
Obviously none of us are at our best all the time.  Yet, if one is  very intentional about one’s goals, one is more likely to be able to live accordingly to one’s core values.  If we want to teach children to live according to core values, we have to model that behavior and elect leaders who will model that behavior.
 
Written April 2, 2018
 
 
 
 
 
 
 
 
 
 
 
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Sunday Musings - April 1, 2018

4/1/2018

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​Sunday Musings – April 1, 2018
The nexus of wonder.
 
Regular readers of this blog know I listen to the weekly podcast of On Being with host Krista Tippett.  The March 29, 2018 podcast, which took place during the first On Being gathering, features Maria Popopa, author of Brain Pickings and Natalie Batalha, the astrophysicist.  It is entitled “Cosmic Imagining, Civic Pondering”.    As is always the case I urge readers to download the app and listen to this podcast weekly.
 
What is occupying my mind as I end a week and month is a statement by Natalie Betalha,  “…at the nexus of spirituality and science is wonder.  And I just want to make people understand that that’s a common experience.”


Some have suggested that the purpose of worship is to praise.  When I think of praise I think of the magic of all that we inhabit in this cosmos.  Religion seems to attempt to posit a purpose for this existence.  We do not seem content to just enjoy, as does Natalie Batalha and some others, the sense of wonder.  
 
From a very early age children begin to create stories to explain what they experience.  At age 4 their imaginations have few boundaries.  Daily life, outer space, characters from other stories, and their imagination explore all that is and all that is possible.   Left to decide for themselves, they have few rules to limits the characters they create.  By age six most children will have begun to internalize some rules, which limit their imagination.  Once that happens, exploration and the sense of wonder began to diminish.  Now they begin the process of adopting the beliefs of their elders about the relationship of humans to the cosmos, how the cosmos is organized and how to differentiate oneself from the whole of the cosmos.   Soon, the sense of wonder is lost. That very Buddhist state of being present with no labels for people or events is no longer possible.
 
Children and scientists ask the question of how and not why?  Scientists ask how our behavior affects the environment, how certain habits affect our health, how time is affected travel, how thoughts get formulated, and how do be feed each other most efficiently. 
 
On this Sunday when some are celebrating Easter, others are celebrating other religious holidays such as Passover, many are celebrating various other rites of spring or whatever season is approaching depending on where one is living, and still others are looking for a crust of bread or a safe haven from violence we have the opportunity – I have the opportunity – to humbly accept the gifts and the responsibility of my place of privilege.  A god did not plop me into the place of plenty and plop others into a place of want.  By chance I was given certain gifts including the gifts of skills in a place where their skills could be turned into a profession and a mean of earning money to feed and clothe others and, at times, myself.   I did not earn this ability or these opportunities. 
 
I suspect that if we follow the example of Natalie Batalha and “allow” ourselves to experience wonder we will be intentional in doing our part of walk in step with the Cosmos.  We will again experience this 4-year-old sense of possibilities.   We will know we belong and we will experience a purpose rather than positing it.
 
The rituals and the religious language are often an attempt to return to what we knew at 4 if chance or fate placed us in a place and situation where it was safe to just be 4.  If not careful we will use rituals and religion to complicate our dance.
 
Welcome home.
 
Written April 1, 2018
 
 




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    Jimmy Pickett is a life student who happens to be a licensed counselor and an addiction counselor. He is a student of Buddhism with a background of Christianity and a Native American heritage.

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